Das religionsphilosophische Werk Simon Franks

S. L. Frank (1877–1950), "the greatest Russian philosopher" according to V. Zenkovskij, in the beginning of his philosophical career was impressed by W. James' "radical empirism" and then strongly influenced by F. D. Schleiermacher's concept of "feeling" as th...

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Détails bibliographiques
Auteur principal: Ehlen, Peter 1934-2022 (Auteur)
Type de support: Imprimé Article
Langue:Allemand
Vérifier la disponibilité: HBZ Gateway
Interlibrary Loan:Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany)
Publié: 2000
Dans: Zeitschrift für katholische Theologie
Année: 2000, Volume: 122, Numéro: 3/4, Pages: 281-298
Sujets / Chaînes de mots-clés standardisés:B Frank, Semen Ljudvigovič 1877-1950 / Philosophie des religions
Classifications IxTheo:AB Philosophie de la religion
Édition parallèle:Électronique

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520 |a S. L. Frank (1877–1950), "the greatest Russian philosopher" according to V. Zenkovskij, in the beginning of his philosophical career was impressed by W. James' "radical empirism" and then strongly influenced by F. D. Schleiermacher's concept of "feeling" as the root of perception. This feeling precedes the distinction of subject and object. In our religious feeling we have an immediate (not mediated) knowledge of the religious object. Franks central idea of "living knowledge" ("knowledge-life") – influenced by Schleiermacher – allowes him to develop his ontology: We know "reality" through "living knowledge" in the same way as we know our own existence. This concept permits Frank to answer the question how we know or have the reality of the Divine: We never have it through an objective knowledge, but through living knowledge. Finally the article discusses the problem of pantheism in Frank's philosophy of religion. 
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