Jewish and Christian “signature features” in the Testament of Job
Pseudepigrapha research continues to slowly embrace the “default position” when working with texts of uncertain origin: start by investigating the Christian reception of a text, before attempting to work back toward its purported Jewish provenance. Taking a pseudepigraphon as Christian until proven...
Main Author: | |
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Format: | Electronic Article |
Language: | English |
Check availability: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
Sage
2023
|
In: |
Journal for the study of the pseudepigrapha
Year: 2023, Volume: 33, Issue: 1, Pages: 51-74 |
Standardized Subjects / Keyword chains: | B
Pseudepigrapha
/ Judaism
/ Christianity
/ Testament of Job
/ Criterion
/ Text history
|
IxTheo Classification: | BH Judaism HB Old Testament |
Further subjects: | B
Testament of Job
B Provenance B Intermarriage B divine impartiality B default position |
Online Access: |
Volltext (kostenfrei) |
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520 | |a Pseudepigrapha research continues to slowly embrace the “default position” when working with texts of uncertain origin: start by investigating the Christian reception of a text, before attempting to work back toward its purported Jewish provenance. Taking a pseudepigraphon as Christian until proven otherwise—as a theoretical and methodological stance—has led some scholars to break with the general consensus concerning the Jewish origins of the Testament of Job, citing a lack of any identifiable Jewish or Christian “signature features” in the work. While sympathetic to the default position, this paper considers features of the Testament that should each be considered distinctively characteristic of Judaism (the intermarriage prohibition, T. Job 45:3) and Christianity (the use of the Greek compounds ἀπροσωπόληπτός, T. Job 4:8 and προσωπολήπτης, 43:13, attested only in Christian texts). The conclusions drawn from this study support the position that the Testament of Job is a Jewish diaspora text and that the instances of Christian language are most satisfactorily explained as later Christian scribal emendation. | ||
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STB | 0 | 0 | |a Christianisme,Christianisme,Critère,Histoire du texte,Judaïsme,Judaïsme |
STC | 0 | 0 | |a Cristianismo,Cristianismo,Cristiandad,Cristiandad,Cristiandad (Motivo),Cristiandad,Criterio,Historia textual,Judaísmo,Judaísmo |
STD | 0 | 0 | |a Cristianesimo,Cristianesimo,Criterio,Ebraismo,Ebraismo,Storia del testo |
STE | 0 | 0 | |a 基督教,基督教,基督教世界观,文本历史,标准,准则,规范,犹太教,犹太教 |
STF | 0 | 0 | |a 基督教,基督教,基督教世界觀,文本歷史,標準,準則,規範,猶太教,猶太教 |
STG | 0 | 0 | |a Cristianismo,Cristianismo,Cristandade,Cristandade,Cristandade (Motivo),Cristandade,Critério,História textual,Judaísmo,Judaísmo |
STH | 0 | 0 | |a История текста,Иудаизм (мотив),Иудаизм,Критерий,Христианство (мотив),Христианство |
STI | 0 | 0 | |a Ιουδαϊσμός (μοτίβο),Ιουδαϊσμός,Ιστορία κειμένου,Κριτήριο,Χριστιανισμός (μοτίβο),Χριστιανισμός |
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