L' existence du mal radical chez Pierre de Jean Olivi
Peter Olivi repeatedly uses the word "radical" in his works. While this word sometimes means a foundation, it also includes the sense of something absolute or extreme. In this sense, Olivi uses the expression "radical evil", which he defines as "willing with all one’s force...
| Subtitles: | "À la racine du vouloir et de l'agir en philosophie médiévale" |
|---|---|
| Main Author: | |
| Format: | Electronic Article |
| Language: | French |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Librairie Philosophique J. Vrin
2023
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| In: |
Revue des sciences philosophiques et théologiques
Year: 2023, Volume: 107, Issue: 2, Pages: 229-253 |
| Standardized Subjects / Keyword chains: | B
Olivi, Petrus Johannis 1248-1296
/ Evil
/ Sin
/ Will
|
| IxTheo Classification: | KAE Church history 900-1300; high Middle Ages NBE Anthropology NCA Ethics VA Philosophy |
| Further subjects: | B
Volonté
B Diable B Péché de l'ange B Acrasia B Demons B Radical evil B Acrasie B Freedom B Bien B Vertu B Domination B Mal radical B Sin of the angel B Devil B Virtue B Péché B Sin B Will B Démons B Good B Liberté B Peter Olivi B Pierre de Jean Olivi B Dominion |
| Online Access: |
Volltext (lizenzpflichtig) |
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| 520 | |a Peter Olivi repeatedly uses the word "radical" in his works. While this word sometimes means a foundation, it also includes the sense of something absolute or extreme. In this sense, Olivi uses the expression "radical evil", which he defines as "willing with all one’s force something that is most insulting toward God and those who belong to him." In this article, I try to make clear what Olivi means by this definition. I show that the issue is not willing evil for the sake of evil, although for Olivi, there are real cases of strict akrasia. In fact, the acratic understand actually and in general that their choice is contrary to the good. The possibility of acratic action is rooted in a will that is absolutely self-determining and able to will otherwise. The motive of such a choice consists in proud self-love, which is so excessive that it contradicts the will of God and uses others as a means to power. Finally, I show that Olivi also uses the expression "radical virtue," which is so strong that it approaches a form of self-annihilation for the sake of God. | ||
| 520 | |a Pierre de Jean Olivi utilise a de nombreuses reprises le terme " radical " dans son œuvre. Si ce dernier désigne parfois un fondement, on le trouve aussi au sens d'un absolu ou d'un extrême. Ainsi, Olivi use de la notion de " mauvaiseté radicale " qu'il définit comme le fait de " vouloir de toutes ses forces ce qui est le plus outrageant à Dieu et aux siens ". Dans cet article, nous essayons de préciser ce qu'Olivi entend par cette définition. Nous montrons qu'il ne s'agit pas de vouloir le mal pour le mal, bien que selon Olivi, les cas d'acrasie stricte soient réels. En effet, les personnes acratiques comprennent, de manière universelle et actuelle, que leur choix est contraire au bien. L'option acratique provient d'une volonté absolument autodéterminée et capable des opposées. Le motif de ce choix consiste en un amour orgueilleux de soi à ce point démesuré qu'il s'oppose à la volonté de Dieu et qu'il utilise autrui comme un moyen de pouvoir. Enfin, nous montrons qu'Olivi utilise également le terme de " vertu radicale ", réalité si forte qu'elle s'approche d'une forme d'annihilation de soi au profit de Dieu. | ||
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