Religious Vocabulary on Creation: Eriugena, Hildegard of Bingen, Eckhart

This paper departs from biblical images of creation (wisdom, word, mirror), and goes on to consider those images in three medieval thinkers from the Neoplatonist tradition. Firstly, Johannes Scotus Eriugena, who uses sapientia and in principio images. Secondly, St Hildegard of Bingen, in whose visio...

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Κύριος συγγραφέας: Soto Bruna, María Jesús 1960- (Συγγραφέας)
Τύπος μέσου: Ηλεκτρονική πηγή Άρθρο
Γλώσσα:Αγγλικά
Έλεγχος διαθεσιμότητας: HBZ Gateway
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Έκδοση: MDPI 2023
Στο/Στη: Religions
Έτος: 2023, Τόμος: 14, Τεύχος: 8
Άλλες λέξεις-κλειδιά:B Wisdom
B Hildegard of Bingen
B Creation
B Eckhart
B Mirror
B Eriugena
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Περιγραφή
Σύνοψη:This paper departs from biblical images of creation (wisdom, word, mirror), and goes on to consider those images in three medieval thinkers from the Neoplatonist tradition. Firstly, Johannes Scotus Eriugena, who uses sapientia and in principio images. Secondly, St Hildegard of Bingen, in whose visions the images of wisdom and mirror-God appear. In third place, M. Eckhart, who refers in his Latin writings to God’s creation in se ipso. The article will try to show that a common feature regarding creatio can be found in all the three authors: the explanation of the origin of the world as manifestation of the first principle and the final return–union–to it. This subject has recently been partly dealt with by authors such as W. Beierwaltes, W. Otten or M. Marder. The present research follows the thread of previous studies, claiming at the same time to be an original contribution to the history of Neoplatonic thought about creation.
ISSN:2077-1444
Περιλαμβάνει:Enthalten in: Religions
Persistent identifiers:DOI: 10.3390/rel14081024