Text as Tradition – Tradition as Text: Early Christian Memory and Jesus’ Threat against the Temple
From its inception, early Christianity exhibited a kind of textuality that differs in striking ways from modern, academic textuality. While the various skills comprising literacy (reading, writing, and so on) were rare and unevenly distributed in the early Roman imperial period, nevertheless the ear...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Bloms Boktryckeri
2023
|
| In: |
Svensk teologisk kvartalskrift
Year: 2023, Volume: 99, Issue: 2, Pages: 115-133 |
| Standardized Subjects / Keyword chains: | B
Mark
/ Jesus Christus
/ Church
/ Tradition
/ Authorship
|
| IxTheo Classification: | HC New Testament KAB Church history 30-500; early Christianity NBF Christology |
| Online Access: |
Volltext (kostenfrei) Volltext (kostenfrei) |
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| 245 | 1 | 0 | |a Text as Tradition – Tradition as Text: Early Christian Memory and Jesus’ Threat against the Temple |
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| 520 | |a From its inception, early Christianity exhibited a kind of textuality that differs in striking ways from modern, academic textuality. While the various skills comprising literacy (reading, writing, and so on) were rare and unevenly distributed in the early Roman imperial period, nevertheless the early Christians and other Jews lived in a world crowded with texts. Many of these texts existed in some relation to traditions that already enjoyed a history of performance and interpretation. These traditions, which predated their expression in written texts, perform critical functions in the composition, reception, and interpretation of "oral-derived texts", or texts with roots in an active oral tradition. This essay applies the work of John Miles Foley and, especially, Samuel Byrskog to explore how to read oral-derived texts within the context of their encompassing tradition and the history of that tradition's performance. The commemoration of Jesus' threat against the Jerusalem Temple in the years between Jesus' public life and the destruction of the temple provides an example of such a reading. | ||
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| STA | 0 | 0 | |a Authorship,Church,Early Christianity,Early church,Mark,Cleansing of the temple,Temple,Tradition,Reminiscence,Rites and ceremonies,Manners and customs |
| STB | 0 | 0 | |a Christianisme primitif,Paléochristianisme,Paléochristianisme,Église,Christianisme,Production de texte,Expression écrite,Expression écrite,Tradition,Rites et cérémonies,Moeurs et coutumes |
| STC | 0 | 0 | |a Cristianismo primitivo,Producción de textos,Tradición |
| STD | 0 | 0 | |a Cristianesimo delle origini,Produzione del testo,Tradizione |
| STE | 0 | 0 | |a 传统,早期基督教 |
| STF | 0 | 0 | |a 傳統,早期基督教 |
| STG | 0 | 0 | |a Cristianismo primitivo,Produção de textos,Tradição |
| STH | 0 | 0 | |a Раннее христианство,Текстовое производство,Традиция |
| STI | 0 | 0 | |a Παράδοση,Παραγωγή κειμένου,Πρώιμος Χριστιανισμός |
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| TIM | |a 100000300101_100006001231 |b Frühchristentum 30-600 | ||