Terrible revolution: Latter-day Saints and the American apocalypse

The relationship between early Mormons and the United States was marked by anxiety and hostility, heightened over the course of the nineteenth century by the assassination of Mormon leaders, the Saints' exile from Missouri and Illinois, the military occupation of the Utah territory, and the nat...

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Bibliographic Details
Main Author: Blythe, Christopher James (Author)
Format: Print Book
Language:English
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Published: New York Oxford University Press 2023
In:Year: 2023
Edition:First issued as an Oxford University Press paperback
Standardized Subjects / Keyword chains:B USA / Mormon Church / Apocalypticism / Persecution / History 1800-1990
IxTheo Classification:KAH Church history 1648-1913; modern history
KBQ North America
KDH Christian sects
NBQ Eschatology
Further subjects:B Church of Jesus Christ of Latter-day Saints History 19th century
B Christian Churches & denominations
B Medieval / HISTORY
B 1500 bis heute
B Public Policy / POLITICAL SCIENCE / Social Services & Welfare
B Christianity and culture (United States) History 19th century
B United States Politics and government 19th century
B Alternative Glaubenslehren
B Popular Culture
B Amerikanische Geschichte
B History of the Americas
B Apocalyptic Literature History and criticism
B Christianity and politics Church of Jesus Christ of Latter-day Saints
B Modern history to 20th century: c 1700 to c 1900
B Geschichte der Religion
B History of religion
B Christianity and politics (United States) History 19th century
B Christianity
B Alternative belief systems
B RELIGION / Denominations / Christianity
B Americas (North, Central, South, West Indies) / HISTORY
B Christliche Kirchen, Konfessionen, Gruppen
B Populäre Kultur
B Mysticism, magic & ritual
B Mystik, Magie und Okkultismus
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Summary:The relationship between early Mormons and the United States was marked by anxiety and hostility, heightened over the course of the nineteenth century by the assassination of Mormon leaders, the Saints' exile from Missouri and Illinois, the military occupation of the Utah territory, and the national crusade against those who practiced plural marriage. Nineteenth-century Latter-day Saints looked forward to apocalyptic events that would unseat corrupt governments across the globe, particularly the tyrannical government of the United States. The infamous "White Horse Prophecy" referred to this coming American apocalypse as "a terrible revolutionEL in the land of America, such as has never been seen before; for the land will be literally left without a supreme government." Mormons envisioned divine deliverance by way of plagues, natural disasters, foreign invasions, American Indian raids, slave uprisings, or civil war unleashed on American cities and American people. For the Saints, these violent images promised a national rebirth that would vouchsafe the protections of the United States Constitution and end their oppression.In Terrible Revolution, Christopher James Blythe examines apocalypticism across the history of the Church of Jesus Christ of Latter-day Saints, particularly as it took shape in the writings and visions of the laity. The responses of the church hierarchy to apocalyptic lay prophecies promoted their own form of separatist nationalism during the nineteenth century. Yet, after Utah obtained statehood, as the church sought to assimilate to national religious norms, these same leaders sought to lessen the tensions between themselves and American political and cultural powers. As a result, visions of a violent end to the nation became a liability to disavow and regulate. Ultimately, Blythe argues that the visionary world of early Mormonism, with its apocalyptic emphases, continued in the church's mainstream culture in forms but continued to maintain separatist radical forms at the level of folk-belief
"The relationship between Mormons and the United States was marked by anxiety and hostility. Nineteenth-century Latter-day Saints looked forward to apocalyptic events that would unseat corrupt governments across the globe but would particularly decimate the tyrannical government of the United States. Mormons turned to prophecies of divine deliverance by way of plagues, natural disasters, foreign invasions, American Indian raids, slave uprisings, or civil war unleashed on American cities and American people. For the Saints, these violent images promised an end to their oppression. It also promised a national rebirth as part of the millennial Kingdom of God that would vouchsafe the protections of the United States Constitution. Blythe examines apocalypticism across the history of the Church of Jesus Christ of Latter-day Saints particularly as it would take shape in localized and personalized forms in the writings and visions of ordinary Latter-day Saints outside of the Church's leadership. By following the official response of church leaders to lay prophecy, Blythe shows how the hierarchy, committed to a form of separatist nationalism of their own, encouraged apocalypticism during the nineteenth century. Yet, after Utah obtained statehood, as the church sought to accommodate to national norms for religious denominations, leaders sought to lessen the tensions between themselves and American political and cultural powers. As a result, visions of a violent end to the nation became a liability and leaders began to disavow and regulate these apocalyptic narratives particularly as they showed up among the laity"--
Item Description:Originally published: 2020
Includes bibliographical references and index
ISBN:0197695159