The Problem of Pentecostal and Charismatic Hermeneutics: Prophetic Reenactment as a Way Forward
To bridge gaps between Pentecostal and Charismatic hermeneutics, I will use two examples to propose a method, namely prophetic reenactment. First, the Azusa Street revival dramatically represented Acts 2, reflecting an interpretation of that chapter. Although the revival most explicitly interpreted...
| Main Author: | |
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
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| Published: |
MDPI
2023
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| In: |
Religions
Year: 2023, Volume: 14, Issue: 8 |
| Further subjects: | B
Acts 4:33–37
B Azusa Street revival B Charismatic B Acts 2 B 1 Enoch 12:4 B Pentecostal B Hermeneutics B Revelation 14:1–5 |
| Online Access: |
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| 520 | |a To bridge gaps between Pentecostal and Charismatic hermeneutics, I will use two examples to propose a method, namely prophetic reenactment. First, the Azusa Street revival dramatically represented Acts 2, reflecting an interpretation of that chapter. Although the revival most explicitly interpreted one chapter, we can discern a more thoroughgoing hermeneutic of Scripture through actions that flowed out of the revival. Specifically, I will argue that the prophetic reenactment of Acts 2 also interpreted Acts 4:33–37. Attendants came from various racial, economic, and ecclesiological backgrounds in a culture that disapproved of such intermingling. Through racial integration and actions against poverty, they implicitly interpreted Acts 4:33–37. That hermeneutic directed their newly formed spiritual community. Secondly, Revelation 14:1–5 shows a prophetic reenactment of the defiled angel myth prominent in Second Temple apocalypticism. John introduces characters who act out a reversal of 1 Enoch 12:4. Nevertheless, John shows a wider interpretive schema that extends beyond noncanonical apocalyptic hermeneutics. John never alludes to Acts 4:33–37. As a result of the prophecy and drama involved, however, John writes about a community of “144,000 virgins” that embodies Acts 4:33–37, thus including an implicit interpretation of the Acts pericope via 1 Enoch 12:4. | ||
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