Filologia e storia: Come uno storico può aiutare il filologo a interpretare le parole di Gesù
The historian needs the philologist for the correct interpretation of the text, but the philologist must turn to the historian for a more secure and thorough understanding of it. This is all the more true for the text of the synoptic gospels, where the words of Jesus, which were uttered in a specifi...
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| Τύπος μέσου: | Εκτύπωση Άρθρο |
| Γλώσσα: | Ιταλικά |
| Έλεγχος διαθεσιμότητας: | HBZ Gateway |
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Ed. Morcelliana
2022
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| Στο/Στη: |
Henoch
Έτος: 2022, Τόμος: 44, Τεύχος: 1, Σελίδες: 17-29 |
| Τυποποιημένες (ακολουθίες) λέξεων-κλειδιών: | B
Bibel. Synoptische Evangelien
/ Φιλολογία
/ Επιστήμη της ιστορίας
/ Ερμηνευτική
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| Σημειογραφίες IxTheo: | ΒΗ Ιουδαϊσμός HA Βίβλος |
| Άλλες λέξεις-κλειδιά: | B
Temple
B Kingdom B Last Supper B Repentance |
| Σύνοψη: | The historian needs the philologist for the correct interpretation of the text, but the philologist must turn to the historian for a more secure and thorough understanding of it. This is all the more true for the text of the synoptic gospels, where the words of Jesus, which were uttered in a specific Jewish context, may have been interpreted by the evangelists, who were by then living in a Greco-Roman context, in a different meaning from the original one. The article discusses four chosen issues of terminology or understanding raised by the canonical gospels to exemplify how, in order to understand these writings, a thorough philological examination is necessary, but must always be complemented by a historical problematisation. |
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| ISSN: | 0393-6805 |
| Περιλαμβάνει: | Enthalten in: Henoch
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