Colonia und Ekklesia: Ein Beitrag zur paulinischen Ekklesiologie aus der Perspektive des Philipperbriefs
While few today argue that Jerusalem and Pauline Christ groups chose ekklesia to distance themselves from Jewish synagogues, scholars still debate the background and meaning of this self-designation. After a concise review of the scholarly debate the article asks what one can learn from Paul’s corre...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | German |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Brill, Ferdinand Schöningh
2023
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| In: |
Biblische Zeitschrift
Year: 2023, Volume: 67, Issue: 2, Pages: 243-263 |
| Standardized Subjects / Keyword chains: | B
Philippians
/ Ecclesia
/ Ecclesia
/ Synagogue
/ Woman
/ Democracy
/ Heaven
/ City
|
| IxTheo Classification: | HC New Testament TB Antiquity |
| Further subjects: | B
Synaogoge
B heavenly city B Ecclesia B Synagogue B Concord B women in the ekklesia B Himmelsstadt B Philippians B concord B Philipperbrief B Diplomatic service B Democracy B embassy B Frauen in der ekklesia B politische Praxis |
| Online Access: |
Volltext (kostenfrei) Volltext (kostenfrei) |
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| 520 | |a While few today argue that Jerusalem and Pauline Christ groups chose ekklesia to distance themselves from Jewish synagogues, scholars still debate the background and meaning of this self-designation. After a concise review of the scholarly debate the article asks what one can learn from Paul’s correspondence with the Christ group in Philippi. While Paul does not address the Philippians as an ekklesia in Phil 1:1–2, he nonetheless calls them ekklesia in Phil 4:15. Yet, the city’s ekklesia of Hellenistic times was a Latin colonia after the battle at Philippi in 42 BCE. In Paul’s time, the city was ruled by a tiny Latin-speaking elite of Italian families. It is argued that by manifold allusions to political practice and language Paul recurs to the democratic traditions of the expropriated and disfranchised Greeks that were moved to the outskirts and vincula of the area. | ||
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