‘Middle-class’ Africans in Australia: choosing Hillsong as a global home
Much of the literature on Pentecostal-charismatic Christianity (Pc/C) and African diasporas in the Global North has focused upon African-Majority or -Initiated churches that are either branches of African churches or were created in the diaspora. This focus often frames the appeal of Pc/C to African...
| Auteurs: | ; ; |
|---|---|
| Type de support: | Électronique Article |
| Langue: | Anglais |
| Vérifier la disponibilité: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Publié: |
2021
|
| Dans: |
Culture and religion
Année: 2021, Volume: 22, Numéro: 1, Pages: 25-45 |
| Sujets / Chaînes de mots-clés standardisés: | B
Australien (Südost)
/ Immigré africain
/ Classe moyenne
/ Préférence
/ Hillsong Church
/ Mobilité sociale
/ Classe sociale
/ Geschichte 2020
|
| Classifications IxTheo: | CH Christianisme et société KAJ Époque contemporaine KBN Afrique subsaharienne KBS Australie et Océanie KDG Église libre |
| Sujets non-standardisés: | B
Hillsong
B African-Australians B middle-class aspirationalism B African diasporas B Racism |
| Accès en ligne: |
Volltext (lizenzpflichtig) |
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| 520 | |a Much of the literature on Pentecostal-charismatic Christianity (Pc/C) and African diasporas in the Global North has focused upon African-Majority or -Initiated churches that are either branches of African churches or were created in the diaspora. This focus often frames the appeal of Pc/C to African migrants in terms of: a) its emphasis upon the ‘Prosperity Gospel’ offering a path not only to salvation, but also to earthly riches; b) its opportunities for achieving status among church hierarchies, which is attractive to socially marginalised groups, and; c) the practical assistance it provides to support settlement. However, African diasporas have diverse histories of migration, and settlement experiences. This article considers the appeal of Pc/C to a group of professional African migrants in Australia, who self-identify as ‘middle-class’. It argues that professional African migrants have consciously favoured the Australian megachurch Hillsong over Australia’s African-Initiated churches. They have done so in pursuit of a process of an imagined class-mobility, and as a result, their choice of church can be understood as largely strategic. | ||
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