Tras las huellas de la mujer de Job, la Sophía y las narrativas de lo femenino en el libro de Job (2,9-10; 28) = In the Footsteps of Job’s Wife, Sophia and Narratives of the Feminine in the Book of Job (2,9-10; 28)
This article wants to be a contribution to the study of the book of Job from the female perspective; is a destabilizing text that questions the ideas rooted in the jewish imaginary, about the “theology of retribution,” where Job presents himself as a character whose faith is purifying over time and...
| Subtitles: | In the Footsteps of Job’s Wife, Sophia and Narratives of the Feminine in the Book of Job (2,9-10; 28) |
|---|---|
| Main Author: | |
| Format: | Electronic Article |
| Language: | Spanish |
| Check availability: | HBZ Gateway |
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Universidade Metodista de São Paulo
2023
|
| In: |
Revista de interpretação bíblica latino-americana
Year: 2023, Volume: 90, Issue: 2, Pages: 59-70 |
| Standardized Subjects / Keyword chains: | B
Blessing
/ śaṭan
/ Wisdom
/ Bible. Ijob 2,9-10
/ Job
|
| IxTheo Classification: | HA Bible HB Old Testament HD Early Judaism |
| Online Access: |
Volltext (kostenfrei) Volltext (kostenfrei) |
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| 520 | |a This article wants to be a contribution to the study of the book of Job from the female perspective; is a destabilizing text that questions the ideas rooted in the jewish imaginary, about the “theology of retribution,” where Job presents himself as a character whose faith is purifying over time and goes from asking for a mediator to believing in a liberating God in the midst of a constant attitude of complaint. In this context, Job’s wife appears in contrast to her husband, scholars question her, forgetting that she, except for her illness, suffered the same losses as Job. Doesn’t she have any reason? We will try to follow in her footsteps and seek wisdom in the words of women. | ||
| 520 | |a El presente artículo quiere ser una contribución al estudio del libro de Job desde la perspectiva femenina. Este libro bíblico es desestabilizador porque cuestiona las ideas arraigadas en el imaginario judío sobre la teología de la retribución. Job se presenta como un personaje cuya fe se va purificando con el tiempo. Pasa de pedir un mediador a creer en un Dios liberador en medio de una constante actitud de queja. En este contexto, la mujer de Job contrasta con su marido. Los estudiosos la cuestionan, olvidando que ella, a excepción de la enfermedad, tuvo las mismas pérdidas que Job. ¿No le asiste ninguna razón? Hay que seguir sus huellas y buscar la sabiduría en palabra de mujer. | ||
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