Dialogue between Confucianism and Holmes Rolston, III—Its Significance for Theology in the Planetary Climate Crisis
Holmes Rolston, III examined the significance of Asian thought for Western evaluations of nature and questioned if Asian Romanticism can inform the realistic decision making required for practice. However, Rolston’s general evaluation of Asian thought ignored Confucianism. This study launches a dial...
| Autore principale: | |
|---|---|
| Tipo di documento: | Elettronico Articolo |
| Lingua: | Inglese |
| Verificare la disponibilità: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Pubblicazione: |
2023
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| In: |
Religions
Anno: 2023, Volume: 14, Fascicolo: 7 |
| Altre parole chiave: | B
Theology
B planetary climate crisis B Holmes Rolston B III B ENVIRONMENTAL PHILOSOPHY B Confucianism |
| Accesso online: |
Volltext (kostenfrei) Volltext (kostenfrei) |
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| 520 | |a Holmes Rolston, III examined the significance of Asian thought for Western evaluations of nature and questioned if Asian Romanticism can inform the realistic decision making required for practice. However, Rolston’s general evaluation of Asian thought ignored Confucianism. This study launches a dialogue between Rolston and contemporary Confucianism on environmental philosophy and highlights the following points in response to Rolston: First, Confucianism is grounded on an “anthropocosmic” worldview and bases its environmental ethics on its affirmation of the “virtue of life and growth” and the related vision of “unity of heaven and human beings”; it is thus an objective environmental virtue ethics with the characteristics of sacred humanism that avoids anthropocentrism. Second, Confucian ethics is built on the premise of “one principle with various manifestations” and advocates for practicing benevolence through “love with gradations”, which avoids an excessively idealistic ecocentrism. Furthermore, Confucianism may adopt Rolston’s recommendation for Asian thought concerning the incorporation of evolutionary biology into Asian traditions to facilitate their own transformation and thus contribute to environmental philosophy. Upon an exploration of the compatibility and possible reciprocal illumination between Confucianism and Rolston, this paper points out the implications of the above dialogue for theology in the planetary climate crisis. | ||
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