Order as meaning: chronology, sequence, and Juxtaposition in the Bible
Klappentext: Jewish Bible commentary in the Middle Ages took on two aspects, the Sephardic and the Ashkenazic. The first, Spanish interpretation, developed in a Muslim surrounding, which appreciated secular studies, the sciences, and Arabic literature, much of which it had translated from Greek. The...
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| 109 | |a Goṭlib, Yitsḥaḳ |a Goṭlib,Yiṣḥaq |a Gottlieb, Isaac B. |a Gottlieb, Isaac | ||
| 240 | 1 | 0 | |a yesh seder la-miqra |
| 245 | 1 | 0 | |a Order as meaning |b chronology, sequence, and Juxtaposition in the Bible |c Isaac Gottlieb ; with an essay by Daniel Frank |
| 264 | 1 | |a Berlin |a Boston |b De Gruyter |c [2024] | |
| 264 | 1 | |a [Jerusalem] |b Magnes |c [2024] | |
| 264 | 4 | |c © 2024 | |
| 300 | |a XII, 198 Seiten |c 23 cm x 15.5 cm | ||
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| 500 | |a Zielgruppe: 5PGJ, Bezug zu Juden und jüdischen Gruppen | ||
| 520 | |a Klappentext: Jewish Bible commentary in the Middle Ages took on two aspects, the Sephardic and the Ashkenazic. The first, Spanish interpretation, developed in a Muslim surrounding, which appreciated secular studies, the sciences, and Arabic literature, much of which it had translated from Greek. These studies made their mark on Bible exegesis, which sought the simple straightforward sense (peshat) of a verse and its grammatical meaning. The Ashkenazic school, however, situated in France and Germany, was firmly anchored in the rabbinic study hall and its exegesis was a continuation of the methods of Midrash and Aggadah as practiced in Mishnah and Talmud. In the beginning of the twelfth century, Ashkenazic commentary in northern France took on a new face. Contact with the outside world, including Christian scholarship, and partial knowledge of general studies, brought the Ashkenazi Jewish commentators to the realization that the Bible, besides being a religious text, was also literature. As literature, many features including the order of biblical pericopes or units attracted attention. The classic commentators, Rashi in France, Ibn Ezra in Toledo and Ramban (Nahmanides) in northern Spain all dealt with biblical order. Order as Meaning cites many cases of sequential arrangement and juxtaposition taken from the rabbinic period as well as from the above three commentators, explaining what there was to learn from such a study | ||
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Meʾir,Exeget, Dichter,1092-1167,Abraham ibn ʿEzrah ben Meʾir,Exeget, Dichter,1092-1167,Abraham Ibn Esra,1092-1167,Rabbi Abraham Ibn Esra,1092-1167,Ibn Esra, Abraham Ben Meir,1092-1167,Ravaʺʿ,Exeget, Dichter,1092-1167,Avraham ibn ʿEzra,1092-1167,Abraham ibn Esra,1092-1167,Abraham ben Ezra,1092-1167,Abraham ben Meir ibn Ezra,1092-1167,Ibn Ezra, Abraham ben Meir,1092-1167,Ibn-ʿEzra, Avraham,Exeget, Dichter,1092-1167,Ibn Ezra, Abraham ben Mëir,Exeget, Dichter,1092-1167,Ibn Esra, Abraham,Exeget, Dichter,1092-1167,Abraham ibn Ezra,1092-1167,Abraham ben Ezra,Exeget, Dichter,1092-1167 , Mōšä Bar-Naḥmān,1194-1270,Ben-Naḥman, Mosheh,1194-1270,Ben Naḥman, Mosheh,1194-1270,Ben-Naḥamān, Mōše,1194-1270,Nachmanides,1194-1270,Ra m Ba,1194-1270,Moše Ben-Naḥmān,1194-1270,Moše Ben-Naḥamān,1194-1270,Nahmanides,1194-1270,RaMBaN,1194-1270,Mosheh ben Naḥman,1194-1270,Moshe,the son of Nachman, the Gerondite,1194-1270,Nakhmanid,1194-1270,Nahmanide,1194-1270,Moisès ben Nahman,1194-1270,Mossé ben Nahman,1194-1270,Gerondi, Naḥman ben Mosheh,1194-1270,Moše Ben-Naḥman,1194-1270,Moše,aus Gerona,1194-1270,Mossé Ben-Nahman,1194-1270,Moise Ben-Naḥman,1194-1270,Moshe Ben-Nachman,1194-1270,Moses Ben-Nahman,1194-1270,Moses B. Nachman,1194-1270,Bonastruc,de Porta,1194-1270,Mose Ben-Nachman,1194-1270,Moses,Ben Nachman,1194-1270,Moses,Nachmanides,1194-1270,Moses,bar Nachmani,1194-1270,ha-Ramban,1194-1270,Ramban,1194-1270,Mōše Bar-Naḥmān,1194-1270,Moses Nachmanides,aus Gerona,1194-1270,Mossé,de Girona,1194-1270,Naḥmanide,1194-1270,Moše Bar-Nahmān,1194-1270,Naḥmanides,1194-1270,Nakhmanides,1194-1270,Moisès,ben Nahman,1194-1270,Mošeh,ben Naḥaman,1194-1270,Moshe,ben Nachman,1194-1270,Mosheh,ben Naḥman,1194-1270,Mōšä Bar-Nahmān,1194-1270,Mose,ben Nahman,1194-1270,Moses,ben Nachman,1194-1270,Mosche, R.,1194-1270,Nachmanides, Moshe,1194-1270,Ben-Nachman, Mose,1194-1270,Ben-Naḥmān, Moše,1194-1270,Naḥaman, Mošeh ben,1194-1270,Naḥman, Moše ben,1194-1270,Nachman, Moshe ben,1194-1270,Nahman, Moisès ben,1194-1270,Porta, Bonastruc de,1194-1270,Gerona, Mossé de,1194-1270 , Hebrew Bible, critical edition,HBCE,Oxford Hebrew Bible,Biblia Hebraica quinta,BHQ,Biblia Hebraica,Masoretentext,Massoretentext,Masoretischer Text,Biblia Hebraica,Hebräische Bibel,Septuaginta,Septuagint,Altes Testament,Tenach,Testamentum vetus,Vetus testamentum,Erstes Testament,L'Ancien Testament,The Old Testament,Jüdische Bibel,Tanach,Tanakh,Tenakh,Miqra,al-ʿAhd al-ʿatīq,Torah neviʾim ketuvim,Torah neviʾim u-ketuvim,Sefer Torah neviʾim ketuvim,Tôrā nĕvîʾîm û-ḵtûvîm,Die Israelitische Bibel,The Hebrew Bible,Kyûyaku Seisho,Tèstamènt bieu,Antiguo Testamento,Nnom Elat,Bible,O.T.,Bible,Old Testament,תנ"ך,תנך , Abfolge,Sequenz,Sequenz,Sequenz , Biblische Zeitrechnung , Hebrew Bible, critical edition,HBCE,Oxford Hebrew Bible,Biblia Hebraica quinta,BHQ,Biblia Hebraica,Masoretentext,Massoretentext,Masoretischer Text,Biblia Hebraica,Hebräische Bibel,Septuaginta,Septuagint,Altes Testament,Tenach,Testamentum vetus,Vetus testamentum,Erstes Testament,L'Ancien Testament,The Old Testament,Jüdische Bibel,Tanach,Tanakh,Tenakh,Miqra,al-ʿAhd al-ʿatīq,Torah neviʾim ketuvim,Torah neviʾim u-ketuvim,Sefer Torah neviʾim ketuvim,Tôrā nĕvîʾîm û-ḵtûvîm,Die Israelitische Bibel,The Hebrew Bible,Kyûyaku Seisho,Tèstamènt bieu,Antiguo Testamento,Nnom Elat,Bible,O.T.,Bible,Old Testament,תנ"ך,תנך , Biblische Zeitrechnung , Kompositumbildung,Kompositum,Wortkomposition,Musik,Musikalisches Kunstwerk,Musikwerk,Komponieren,Kompositionstechnik |