Autoethnography as a research method in the study of religion = Autoetnografia jako metoda w badaniach nad religią
After the period of domination of quantitative research in Polish sociology of religion one can observe a growing interest in developing qualitative analyzes. The turn towards an interpretative approach has reasons both in the transformation of modern societies (modernization, individualization, mob...
| Subtitles: | Autoetnografia jako metoda w badaniach nad religią |
|---|---|
| Main Author: | |
| Format: | Electronic Article |
| Language: | Polish |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Polskie Towarzyrtwo Religioznawcze
2018
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| In: |
Przegla̜d religioznawczy
Year: 2018, Issue: 2/268 |
| Further subjects: | B
Participant Observation
B Ethnography B autoethnography B qualitative methods in research on religion |
| Online Access: |
Volltext (lizenzpflichtig) |
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| 520 | |a After the period of domination of quantitative research in Polish sociology of religion one can observe a growing interest in developing qualitative analyzes. The turn towards an interpretative approach has reasons both in the transformation of modern societies (modernization, individualization, mobility, interest in everyday life etc.), as well as transformations of religion itself (subjectivization, privatization, respirytualization, orientation in the search for sensations, etc.). The subject of the research is the use of autoethnography in the study of religious phenomena. The author analyzes the area of possible applications of this method, the expected benefits of using this perspective, but also its limitations. In her deliberations, she refers to two examples - works on religion available on the Polish publishing market in which this method was used. | ||
| 520 | |a Po okresie dominacji badań ilościowych w polskiej socjologii religii daje się zauważyć rosnące zainteresowanie rozwijaniem analiz jakościowych. Zwrot ku podejściu interpretatywnemu ma przyczyny zarówno w przemianach współczesnych społeczeństw (modernizacja, indywidualizacja, mobilność, zainteresowanie życiem codziennym etc.), jak i przekształceniach samej religii w kulturze Zachodu (subiektywizacja, prywatyzacja, respirytualizacja, orientacja na poszukiwanie doznań itd.). Współczesna, zorientowana na indywidualne doświadczenie religijność wymaga innego postępowania badawczego lub przynajmniej uzupełnienia arsenału narzędzi o metody jakościowe. | ||
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