Chromatius vs. Jerome: The Origenist Controversy Reconsidered
Chromatius, bishop of Aquileia, was closely acquainted with Jerome and Rufinus, the two main protagonists of the Origenist controversy in the Latin west. When hostilities between Jerome and Rufinus were renewed in 397 ce, Chromatius wrote to Jerome, urging him to be silent. Jerome demurred. In the y...
| Main Author: | |
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Published: |
2023
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| In: |
The journal of theological studies
Year: 2023, Volume: 74, Issue: 1, Pages: 189-209 |
| Standardized Subjects / Keyword chains: | B
Chromatius, Aquileiensis -407
/ Hieronymus, Sophronius Eusebius 345-420
/ Rufinus, Aquileiensis 345-410
/ Origenism
/ Quarreling
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| IxTheo Classification: | KAB Church history 30-500; early Christianity |
| Online Access: |
Presumably Free Access Volltext (lizenzpflichtig) |
| Summary: | Chromatius, bishop of Aquileia, was closely acquainted with Jerome and Rufinus, the two main protagonists of the Origenist controversy in the Latin west. When hostilities between Jerome and Rufinus were renewed in 397 ce, Chromatius wrote to Jerome, urging him to be silent. Jerome demurred. In the years that followed, Chromatius continued as Rufinus’ patron, first asking Rufinus to translate Eusebius’ Ecclesiastica Historia and then requesting that Rufinus translate Origen’s Homilies on Joshua. Scholars have viewed Chromatius’ role in two ways, as either a pacific intermediary or subtly inclined towards Rufinus. This article argues that Chromatius was far more sympathetic to Rufinus. It examines first the relationship between Jerome and Chromatius prior to 397, then Jerome’s use of Chromatius’ name in his Apology and his epithets for Chromatius after Rufinus’ translation of Origen’s Περὶ ᾽Αρχῶν in 397, which markedly change, losing the honorifics typical for the address of a bishop. This is set against Chromatius’ continued patronage of Rufinus, including his request in 403/404 for Rufinus to translate Origen’s Homilies on Joshua, and Chromatius’ use of Origenist ideas in his own work. Together, these arguments indicate that Jerome’s relationship with Chromatius increasingly deteriorated as the Bishop of Aquileia’s actions continued to favour Rufinus and his pro-Origenist position. |
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| ISSN: | 1477-4607 |
| Contains: | Enthalten in: The journal of theological studies
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| Persistent identifiers: | DOI: 10.1093/jts/flad010 |