The so-called eighth Stromateus by Clement of Alexandria: early Christian reception of Greek scientific methodology

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The so-called eighth Stromateus ('liber logicus') by Clement of Alexandria (d. before 221 C.E.) is an understudied source for ancient philosophy, particularly the tradition of the Aristotelian methodology of science, scepticism, and the theories of causation. A series of capitula dealing w...

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Dettagli Bibliografici
Autore principale: Havrda, Matyáš 1972- (Autore)
Tipo di documento: Elettronico Libro
Lingua:Inglese
Greco antico
Servizio "Subito": Ordinare ora.
Verificare la disponibilità: HBZ Gateway
Interlibrary Loan:Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany)
Pubblicazione: Leiden Boston Brill 2017
In: Philosophia antiqua (volume 144)
Anno: 2017
Periodico/Rivista:Philosophia antiqua volume 144
(sequenze di) soggetti normati:B Clemens, Alexandrinus ca. 150-215 / Ricezione / Cristianesimo delle origini
Altre parole chiave:B Clement of Alexandria, Saint (approximately 150-approximately 215) Stromata
B Commento
B Clement of Alexandria, Saint (approximately 150-approximately 215)
B Philosophy, Ancient
B Science Methodology Early works to 1800
B Science Philosophy Early works to 1800
Accesso online: Volltext (lizenzpflichtig)
Edizione parallela:Non elettronico

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245 1 4 |a The so-called eighth Stromateus by Clement of Alexandria  |b early Christian reception of Greek scientific methodology  |c by Matyáš Havrda 
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505 8 |a Front Matter -- The Riddle of the 'Eighth Stromateus': Questions and Solutions -- Prefatory Note to the Greek Text and Translation -- Greek Text and Translation -- Commentary -- Bibliography -- Indexes. 
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520 |a The so-called eighth Stromateus ('liber logicus') by Clement of Alexandria (d. before 221 C.E.) is an understudied source for ancient philosophy, particularly the tradition of the Aristotelian methodology of science, scepticism, and the theories of causation. A series of capitula dealing with inquiry and demonstration, it bears but few traces of Christian interests. In this volume, Matyáš Havrda provides a new edition, translation, and lemmatic commentary of the text. The vexing question of the origin of this material and its place within Clement's oeuvre is also addressed. Defending the view of 'liber logicus' as a collection of excerpts made or adopted by Clement for his own (apologetic and exegetical) use, Havrda argues that its source could be Galen's lost treatise On Demonstration 
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