The Church is not called to be any fence
The fundamental work of the well-known historian and publicist Mrs. Oksana Khomchuk, "Church Outside the Church Fence," has just come to light in Chicago. The book with an alarming title has an even more disturbing subtitle: "The splits and destruction of the Ukrainian Orthodox Church...
| Subtitles: | У Церкви не повинно бути ніякої огорожі |
|---|---|
| Main Author: | |
| Format: | Electronic Article |
| Language: | Ukrainian |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
|
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
HO "Ukraïns'ka Asociacija relihijeznavciv"
2002
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| In: |
Ukraïns'ke relihijeznavstvo
Year: 2002, Issue: 23, Pages: 124-126 |
| Online Access: |
Presumably Free Access Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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| 520 | |a The fundamental work of the well-known historian and publicist Mrs. Oksana Khomchuk, "Church Outside the Church Fence," has just come to light in Chicago. The book with an alarming title has an even more disturbing subtitle: "The splits and destruction of the Ukrainian Orthodox Church in search of" Constantinople recognition ". Ms. Khomchuk's previous publications in her editorial, Ukrainians of America for the Kyiv Patriarchate, have more or less known her position on the protracted and controversial problem of "recognizing" us as non-Ukrainian Orthodox and non-Orthodox centers. This position is sharply critical. And there are good reasons for that. | ||
| 520 | |a Щойно в Чикаго вийшла у світ фундаментальна праця відомого історика і публіциста пані Оксани Хомчук «Церква поза церковною огорожею». Книга з тривожною назвою має ще тривожніший підзаголовок: «Розколи й руйнація Української Православної церкви в пошуках «константинопільського визнання». З попередніх публікацій пані Хомчук в редагованому нею журналі «Українці Америки - за Київський Патріархат» більш-менш відома її позиція щодо затяжної і контроверсійної проблеми «визнання» нас позаукраїнськими православними і неправославними центрами. Ця позиція гостро критична. І на це є поважні підстави. | ||
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