Apologetics of pramonotheism in Orthodox thought of XIX - beginning. XX century
The theory of pramonotheism is an important part of the theological conception of religion. Its founder is an Austrian theologian of the twentieth century. W. Schmidt. However, this theory was advanced and developed even before Schmidt in the Orthodox thought of the twentieth century, in which it wa...
| Subtitles: | Апологетика прамонотеїзму в православній думці ХІХ – поч. ХХ ст |
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| Main Author: | |
| Format: | Electronic Article |
| Language: | Ukrainian |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
HO "Ukraïns'ka Asociacija relihijeznavciv"
2003
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| In: |
Ukraïns'ke relihijeznavstvo
Year: 2003, Issue: 25, Pages: 31-39 |
| Online Access: |
Presumably Free Access Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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| 520 | |a The theory of pramonotheism is an important part of the theological conception of religion. Its founder is an Austrian theologian of the twentieth century. W. Schmidt. However, this theory was advanced and developed even before Schmidt in the Orthodox thought of the twentieth century, in which it was called "the doctrine of the original monotheism." The theory of pramonotheism was developed in the field of basic theology (apologetics) with the task of comprehending the emergence and evolution of religion in the paradigm of Christian monotheism, as well as to refute views of religion only in the context of the natural laws of human consciousness and social life. | ||
| 520 | |a Теорія прамонотеїзму важлива складова частина богословської концепції релігії. Її основоположником є австрійський теолог ХХ ст. В.Шмідт. Проте ця теорія була висунута та розроблялася ще до Шмідта в православній думці Х Х ст., у якій вона мала назву «вчення про початкове єдинобожжя». Теорія прамонотеїзму розроблялася в галузі основного богослов‟я (апологетики) із завданнями осмислити виникнення та еволюції релігії в парадигмі християнського монотеїзму, а також спростувати погляди на релігію лише в контексті природних закономірностей людської свідомості та суспільного життя. | ||
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