‘In Contemplation only’: Revisiting the Debate between the Chalcedonians and Anti-Chalcedonians on the Reality of the Natures of Christ
Although a theological exchange of ideas between Eastern Orthodox and Oriental Orthodox Christians flourished at the end of the twentieth century, the ecumenical achievements of these discussions have been met with notable objections and critiques by theologians. This article focuses on one key noti...
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
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| Published: |
Wiley-Blackwell
2023
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| In: |
Modern theology
Year: 2023, Volume: 39, Issue: 3, Pages: 490-507 |
| Standardized Subjects / Keyword chains: | B
Cyrillus, Alexandrinus 380-444
/ Justinian I Byzantine Empire, Emperor 482-565
/ Council (451 : Chalkedon)
/ Orthodox Church
/ Hypostatic union
/ Christology
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| IxTheo Classification: | KAB Church history 30-500; early Christianity KCC Councils NBF Christology |
| Online Access: |
Volltext (kostenfrei) Volltext (kostenfrei) |
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| 520 | |a Although a theological exchange of ideas between Eastern Orthodox and Oriental Orthodox Christians flourished at the end of the twentieth century, the ecumenical achievements of these discussions have been met with notable objections and critiques by theologians. This article focuses on one key notion that was highlighted for having been left unresolved in the ecumenical discussions, namely the concept of the difference of the natures of Christ ‘in contemplation only’ (ἐν ϑεωρίᾳ μόνῃ). The essay revises the traditional Chalcedonian perspective with regard to the interpretation of difference in contemplation, which considers it to be based on the assumption of a real distinction between the natures after Incarnation. The argument shows that this view was intended to form a response to the anti-Chalcedonian notionalist interpretation, according to which the natures are only conceptually differentiated. By reconstructing the philosophical background of some notable sixth-century Chalcedonian theologians, along with Cyril of Alexandria as the main theological source for the anti-Chalcedonians, the essay will suggest that they bear the influence of opposing philosophical perspectives on conceptualization. The argument will show how some of the theological differences between the Chalcedonians and Cyril follow closely opposing attitudes in ancient philosophy towards fictional entities and conceptual constructivism. The conclusion will advocate that future ecumenical dialogues should take into account the relevance of these epistemological differences. | ||
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