Semantic compositionality and Berkeley's divine language argument
Critics of Berkeley's divine language argument usually dismiss it for one of two main reasons: (1) it appears to be a mere variation on Descartes's argument for the existence of other minds, or (2) there is too little similarity between human languages and the ‘discourse of nature’. I will...
Main Author: | |
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Format: | Electronic Article |
Language: | English |
Check availability: | HBZ Gateway |
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Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
Cambridge Univ. Press
2023
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In: |
Religious studies
Year: 2023, Volume: 59, Issue: 2, Pages: 239-251 |
Standardized Subjects / Keyword chains: | B
Berkeley, George 1685-1753, Alciphron
/ Language
/ God
/ Theism
/ Religious philosophy
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IxTheo Classification: | AB Philosophy of religion; criticism of religion; atheism NBC Doctrine of God |
Further subjects: | B
Generativity
B divine language B George Berkeley B compositionality B Natural Theology B Teleological Argument B Literature report |
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Summary: | Critics of Berkeley's divine language argument usually dismiss it for one of two main reasons: (1) it appears to be a mere variation on Descartes's argument for the existence of other minds, or (2) there is too little similarity between human languages and the ‘discourse of nature’. I will first show that the compositional features of language on which Berkeley partially bases his argument include systematicity and productivity - not merely the generativity on which Descartes's is based. I will then show that the analogy between human languages and the discourse of nature is stronger than typically appreciated, even given contemporary understandings of language. |
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ISSN: | 1469-901X |
Contains: | Enthalten in: Religious studies
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Persistent identifiers: | DOI: 10.1017/S0034412522000221 |