The utility of adoptionism as a heuristic category: The baptism narrative in the Gospel of the Ebionites as a test case
Although the Christology of the Ebionites in general, and the so-called Gospel of the Ebionites cited by Epiphanius of Salamis in particular, has been commonly classified as adoptionist, the utility of the term ‘adoptionism’ has been recently called into question. This article will focus on the frag...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Cambridge Univ. Press
2023
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| In: |
Scottish journal of theology
Year: 2023, Volume: 76, Issue: 2, Pages: 153-163 |
| Standardized Subjects / Keyword chains: | B
Epiphanius, Constantiensis 315-403
/ Epiphanius, Constantiensis 315-403, Panarion
/ Ebionite Gospel
/ Adoptianism
|
| IxTheo Classification: | KAB Church history 30-500; early Christianity NBF Christology |
| Further subjects: | B
Baptism
B Christology B Gospel of the Ebionites B Adoptionism B possessionist |
| Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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| 520 | |a Although the Christology of the Ebionites in general, and the so-called Gospel of the Ebionites cited by Epiphanius of Salamis in particular, has been commonly classified as adoptionist, the utility of the term ‘adoptionism’ has been recently called into question. This article will focus on the fragment about Jesus’ baptism in Panarion, 30.13.7-8 to determine whether it depicts Jesus’ adoption to divine sonship. Although the text does not use adoptionist terminology and imagery, Jesus does acquire a new christological identity in the pericope when he is possessed by the spirit and metaphorically begotten by the deity. This should be relabelled as a possessionist Christology. However, Epiphanius wrongly interpreted the text through the lens of Cerinthus’ Christology, in which Jesus is only temporarily inhabited by the Christ aeon between his baptism and his crucifixion. | ||
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