Intensivierung, Privatisierung, Relativierung: Muster religiösen Wandels bei Geflüchteten
As far as migration studies address religion at all, they tend to consider it from a vantage point of intensification or radicalization. At the same time, other options of religious change, such as the renunciation of religion or its shift into the private sphere have not been accessed in a systemat...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | German |
| Check availability: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Published: |
2022
|
| In: |
Zeitschrift für Religion, Gesellschaft und Politik
Year: 2022, Volume: 6, Issue: 2, Pages: 545-566 |
| Further subjects: | B
Muslims
B Flight B Migration B Coping B Refugees B Muslime B Yeziden B Yezidis |
| Online Access: |
Volltext (kostenfrei) |
| Rights Information: | CC BY 4.0 |
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| 245 | 1 | 0 | |a Intensivierung, Privatisierung, Relativierung |b Muster religiösen Wandels bei Geflüchteten |c Alexander-Kenneth Nagel |
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| 520 | |a As far as migration studies address religion at all, they tend to consider it from a vantage point of intensification or radicalization. At the same time, other options of religious change, such as the renunciation of religion or its shift into the private sphere have not been accessed in a systematic way. Against the backdrop of existing research on migration, religious transformation and non-affiliation, this contribution focuses on privatization and relativization as coequal forms of religious change in the diaspora. Based on a qualitative content analysis of 102 interviews with refugees of various religious affiliation and countries of origin several aspects and mechanisms of the three basic patterns of religious change (intensification, privatization and relativization) will be outlined. The findings suggest that ’experienced‘ religious minorities, such as Yezidis exhibit a pattern of compensating intensification in light of their newly found freedom of religion whereas Muslim refugees tend to religious privatization in response to Islamophobic discourses. Furthermore it becomes apparent that women and younger refugees are inclined to religious relativization. Altogether, the evidence suggest that many refugees desire a more intensive religious life, which is, however, prevented by logistic challenges, such as a lack of native-language communities and restrictions of everyday life. | ||
| 520 | |a In der Migrationsforschung wird Religion, soweit sie überhaupt in den Blick kommt, häufig unter dem Blickwinkel von Intensivierung oder Radikalisierung betrachtet. Andere Optionen religiösen Wandels wie die Abkehr von religiösen Prägungen oder die Verlagerung religiöser Praxis ins Private wurden hingegen bislang kaum systematisch erschlossen. Vor dem Hintergrund bestehender Forschung zu Migration, religiöser Transformation und Konfessionslosigkeit rückt der Beitrag Privatisierung und Relativierung als gleichrangige Varianten religiöser Veränderung in der Diaspora in den Fokus. Anhand einer qualitativen Inhaltsanalyse von 102 Interviews mit Geflüchteten unterschiedlicher Religionszugehörigkeit und Herkunft werden verschiedene Aspekte und Mechanismen der drei Grundmuster religiösen Wandels (Intensivierung, Privatisierung und Relativierung) aufgezeigt. Dabei wird deutlich, dass "erfahrene" religiöse Minderheiten wie Yezid:innen angesichts der neu gewonnenen Religionsfreiheit zu einer nachholenden Intensivierung neigen, während Muslim:innen angesichts islamfeindlicher Stimmungen zu religiöser Privatisierung tendieren. Zugleich zeichnet sich ab, dass Frauen und jüngere Menschen eher zu religiöser Relativierung neigen. Insgesamt wird deutlich, dass viele Geflüchtete sich eine intensivere religiöse Betätigung zwar wünschen, aber durch logistische Herausforderungen (Mangel an muttersprachlichen Gemeinden, Herausforderungen des Alltags) davon abgehalten werden. | ||
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| 650 | 4 | |a Muslime | |
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| 650 | 4 | |a Refugees | |
| 650 | 4 | |a Yeziden | |
| 650 | 4 | |a Yezidis | |
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