Die Zukunft Jerusalems nach Lukasevangelium und Apostelgeschichte
In Luke-Acts, the city of Jerusalem is mentioned very often. The city is considered the site of the temple and forms the centre of the narrative spatial configuration of Luke-Acts. Narrative analysis and the evaluation of the lexically marked language (‘terminology of salvation’) show that for the a...
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| Format: | Electronic Article |
| Language: | German |
| Check availability: | HBZ Gateway |
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Cambridge Univ. Press
2023
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| In: |
New Testament studies
Year: 2023, Volume: 69, Issue: 2, Pages: 166-181 |
| Standardized Subjects / Keyword chains: | B
Lucan writings
/ Jerusalem
/ Temple (Jerusalem, Motiv)
/ Parousia
/ Salvation
|
| IxTheo Classification: | BH Judaism HC New Testament NBK Soteriology |
| Further subjects: | B
Parousia
B Temple B Jerusalem B Judaism B lukanisches Doppelwerk |
| Online Access: |
Volltext (kostenfrei) Volltext (kostenfrei) |
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| 520 | |a In Luke-Acts, the city of Jerusalem is mentioned very often. The city is considered the site of the temple and forms the centre of the narrative spatial configuration of Luke-Acts. Narrative analysis and the evaluation of the lexically marked language (‘terminology of salvation’) show that for the author of Luke-Acts, the city and its inhabitants, who are mainly portrayed as hostile opponents of Jesus and Paul, have no future within the narrative of Luke-Acts. However, Jesus will appear as the Son of Man at the Parousia in Jerusalem and will also bring the liberation of the city of Jerusalem (Luke 2.38: λύτρωσις ᾿Ιɛρουσαλήμ). | ||
| 520 | |a Im Lukasevangelium und in der Apostelgeschichte wird die Stadt Jerusalem sehr oft erwähnt. Die Stadt gilt als Ort des Tempels und bildet das Zentrum der erzählerischen Raumkonfiguration. Narrative Analysen und die Auswertung der lexikalisch geprägten Sprache ("Heilsterminologie") zeigen, dass für den Verfasser die Stadt und ihre Bewohner, die vor allem als feindliche Gegner von Jesus und Paulus dargestellt werden, innerhalb der Erzählung keine Zukunft haben. Jesus wird jedoch als Menschensohn bei der Parusie in Jerusalem erscheinen und auch die Befreiung der Stadt Jerusalem bringen (Luke 2:38: λύτρωσις ᾿Ιɛρουσαλήμ). | ||
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