William Gore: A Puseyite in Parramatta
This article examines the way one nineteenth-century clergyman of the Church of England in Australia, William Gore, was influenced by the Oxford Movement. Gore was the incumbent of the parish of All Saints Church, North Parramatta in Sydney. He implemented liturgical practices valued by the Oxford M...
| Main Author: | |
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Cambridge Univ. Press
2023
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| In: |
Journal of Anglican studies
Year: 2023, Volume: 21, Issue: 1, Pages: 21-33 |
| IxTheo Classification: | KAH Church history 1648-1913; modern history KBS Australia; Oceania KDE Anglican Church RB Church office; congregation RC Liturgy |
| Further subjects: | B
North Parramatta
B Oxford Movement B All Saints B Puseyite B Church of England in Australia B liturgical practices B William Gore |
| Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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| 520 | |a This article examines the way one nineteenth-century clergyman of the Church of England in Australia, William Gore, was influenced by the Oxford Movement. Gore was the incumbent of the parish of All Saints Church, North Parramatta in Sydney. He implemented liturgical practices valued by the Oxford Movement, including wearing a surplice to preach rather than a Geneva gown, reading the Offertory sentences in the service of Holy Communion in the Book of Common Prayer, celebrating the Holy Communion on the saints days set in the Prayer Book and placing a cross on the holy table. He was supported by his bishop, William Grant Broughton. The reaction from parishioners was surprise, shock and opposition and he was branded as a "Puseyite". This article uses local primary material, including press reports of parish meetings, to describe the reactions of parishioners in parish meetings against Gore's liturgical uses. Gore's activities are assessed as an important early example of the Oxford Movement's influence in the Church of England in Australia. Gore's practices, discussed in the public domain, provide evidence that the Oxford Movement was beginning to transform the nineteenth-century liturgical worship of the Church of England in Australia. | ||
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