Taiwan and the Globalization of Puer Tea: The Role of the Taste of Aging
Puer tea was produced in Yunnan, consumed mainly in Guangdong, Hong Kong, and Tibet, but became a fad in Taiwan during mid-1990s, which later spread back to Hong Kong, GuangDong, Yunnan, the entire China, and also to Korea, Japan and Southeast Aisa. This paper analyzes how and why Taiwan, which knew...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
|
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
David Publishing Company
2016
|
| In: |
Cultural and religious studies
Year: 2016, Volume: 4, Issue: 5, Pages: 310-320 |
| Further subjects: | B
sense-scape
B Puer tea B Globalization B Taiwan |
| Online Access: |
Presumably Free Access Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Summary: | Puer tea was produced in Yunnan, consumed mainly in Guangdong, Hong Kong, and Tibet, but became a fad in Taiwan during mid-1990s, which later spread back to Hong Kong, GuangDong, Yunnan, the entire China, and also to Korea, Japan and Southeast Aisa. This paper analyzes how and why Taiwan, which knew very little of Puer tea before 1990s, has played such an important role in the globalization of Puer tea. I argue that it’s not only the historical contingencies, especially Hong Kong’s returning to China in 1997, that gave Taiwan the opportunity to import aged Puer tea that had stocked in Hong Kong for years; more importantly it was Taiwan’s sophisticated tea tasting culture that provided the fertile ground for the development of a taste considered valuable and hence a fad for aged Puer. This taste of aging tea has since come to be the foundation of Puer tea market as the value of Puer has become to be evaluated on the degree of aging and Puer has been traded as though futures or stocks, resulting in the craze for this once little-known commodity and the globalization of its consumption. The case of Puer tea suggests that as we follow Appadurai’s suggestion and pay attention to five cultural flows—ethnoscapes, mediascapes, technoscapes, financescapes and ideoscapes—when studying globalization, we may benefit also from focusing on the "sense-scape," or the intense cultural flow of sensory information around the world. |
|---|---|
| ISSN: | 2328-2177 |
| Contains: | Enthalten in: Cultural and religious studies
|
| Persistent identifiers: | DOI: 10.17265/2328-2177/2016.05.004 |