Fervent Christians: Orthodox activists in Russia as publics and counterpublics

In the post-Soviet context liberal publics in Russia often see the Russian Orthodox Church of the Moscow Patriarchate as a satellite of the state and its collaborator. Attempts by Church representatives, sometimes self-appointed, to enlarge the Church’s presence in public space are perceived by secu...

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Autor principal: Kormina, Žanna Vladimirovna (Autor)
Tipo de documento: Electrónico Artículo
Lenguaje:Inglés
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Fernleihe:Fernleihe für die Fachinformationsdienste
Publicado: Routledge 2023
En: Religion, state & society
Año: 2023, Volumen: 51, Número: 1, Páginas: 11-29
Otras palabras clave:B Public Sphere
B Orthodox Christianity
B right to the city
B Religious activism
B Post-secular
B Russia
Acceso en línea: Volltext (lizenzpflichtig)
Descripción
Sumario:In the post-Soviet context liberal publics in Russia often see the Russian Orthodox Church of the Moscow Patriarchate as a satellite of the state and its collaborator. Attempts by Church representatives, sometimes self-appointed, to enlarge the Church’s presence in public space are perceived by secular publics as violating certain principles fundamental to the functioning of the public sphere: individual membership and independence from the state. Consequently, individual religious activists and associations of believers – Orthodox brotherhoods and sisterhoods, charity projects and other initiatives affiliated with the Church – function as counterpublics which feel excluded from the common public sphere and form alternative public spheres. This contribution focuses on the public actions of a female religious activist in a big city in the Urals who presents herself as speaking on behalf of the church people, often aiming to establish or defend visible religious symbols in the city landscape.
ISSN:1465-3974
Obras secundarias:Enthalten in: Religion, state & society
Persistent identifiers:DOI: 10.1080/09637494.2023.2174757