Self-Control within a Muslim Ideological Surround: Empirical Translation Schemes and the Adjustment of Muslim Seminarians in Iran
Associated with the Ideological Surround Model of the relationship between religion and the social sciences, empirical translation schemes are a procedure for converting psychological measures into functionally equivalent religious constructs. In a sample of Muslim seminarians in Iran, this procedur...
| Authors: | ; ; ; |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Brill
2016
|
| In: |
Research in the social scientific study of religion
Year: 2016, Volume: 27, Pages: 68-93 |
| Further subjects: | B
Religious sociology
B Social sciences B Religionspsycholigie B Religionswissenschaften B Religion & Gesellschaft B Vergleichende Religionswissenschaft & Religionswissenschaft |
| Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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| 520 | |a Associated with the Ideological Surround Model of the relationship between religion and the social sciences, empirical translation schemes are a procedure for converting psychological measures into functionally equivalent religious constructs. In a sample of Muslim seminarians in Iran, this procedure transformed the Brief Self-Control Scale as a measure relevant to a non-religious Darwinian perspective into a language more reflective of a Muslim ideological surround. Brief and Muslim Self-Control scales correlated positively. Each also predicted the religious adjustment of a stronger Intrinsic and Extrinsic Personal Religious Orientation and the psychological adjustment of greater Self-Esteem and Satisfaction with Life and of lower Perceived Stress, Depression, and Anxiety. Correlation, multiple regression, and mediation analyses identified Darwinian and Muslim perspectives on self-control as largely compatible. This investigation most broadly illustrated the need for a post-postmodern sensitivity to immanent social scientific, transcendent religious, and dialogical ideological surrounds. | ||
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