Colat alius Deum, alius Iovem: Tertulijan, verska svoboda (libertas religionis) in verski pluralizem = Colat alius Deum, alius Iovem: Tertullian, Freedom of Religion (libertas religionis) and Religious Pluralism

This paper analyses Tertullian’s innovative syntagm "religious freedom" (libertas religionis) from several perspectives, presenting the historical and literary context that enabled the Carthaginian thinker to coin this idea. In the second part of the study, which is devoted to a critical r...

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Altri titoli:Colat alius Deum, alius Iovem: Tertullian, Freedom of Religion (libertas religionis) and Religious Pluralism
Autore principale: Bogataj, Jan Dominik 1994- (Autore)
Tipo di documento: Elettronico Articolo
Lingua:Sloveno
Verificare la disponibilità: HBZ Gateway
Interlibrary Loan:Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany)
Pubblicazione: 2022
In: Edinost in dialog
Anno: 2022, Volume: 77, Fascicolo: 2, Pagine: 73-87
(sequenze di) soggetti normati:B Tertullianus, Quintus Septimius Florens 150-230, Apologeticum / Tertullianus, Quintus Septimius Florens 150-230 / Libertà di religione / Scienze religiose comparate / Dialogo interreligioso / Religione / Indifferenza / Cristianesimo / Paganesimo
Notazioni IxTheo:AA Scienze religiose
CC Cristianesimo; religione non cristiana; relazioni interreligiose
KAB Cristianesimo delle origini
Altre parole chiave:B Religious Studies
B Comparative Religion
B Paganism
B Christianity
B Interreligious Dialogue
B religious indifferentism
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Riepilogo:This paper analyses Tertullian’s innovative syntagm "religious freedom" (libertas religionis) from several perspectives, presenting the historical and literary context that enabled the Carthaginian thinker to coin this idea. In the second part of the study, which is devoted to a critical reflection on the relationship between religious freedom and religious pluralism in Tertullian’s optic, it becomes clear that when the principle of religious freedom emerged at the end of the 2nd century in North Africa, at least in the case of the Carthaginian teacher, there was no talk of any religious indifferentism. Tertullian makes the greatest Pauline-like concession to other religions in merely recognising that other religions, even if unconsciously, already worship the one true God, the God of the Christians. For Tertullian believes that every human soul is already Christian by nature, but this belief cannot be equated with a principled acceptance of religious pluralism in the sense of indifferentism.
ISSN:2385-8907
Comprende:Enthalten in: Edinost in dialog
Persistent identifiers:DOI: 10.34291/Edinost/77/02/Bogataj