L' atheism as a rival faith to monotheism Richard Niebuhr and the problem of "non-monotheistic" faith
Contemporary academic arguments still have the tendency to define the debate between religion and secularity as a dualism between two radically different anthropological or ontological postures toward reality. We can find an example of this approach in Charles Taylor’s work A Secular Age, where the...
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| Format: | Electronic Article |
| Language: | Italian |
| Check availability: | HBZ Gateway |
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| Published: |
Università degli Studi di Urbino
2018
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| In: |
Nuovo giornale di filosofia della religione
Year: 2018, Volume: 8, Pages: 1-13 |
| Further subjects: | B
Fede
B Ontology B Monoteismo B Reason B Phenomenology B Religious philosophy B Filosofia della Religione B Religione B Filosofia B Essere B Ebraismo B God B Ontologia B philosophy of religion B Cristianesimo B Religion B Faith B Metaphysics B Christianity B Dio B Ermeneutica B Ragione B Hebraism B Metafisica B Fenomenologia B Philosophy |
| Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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| 520 | |a Contemporary academic arguments still have the tendency to define the debate between religion and secularity as a dualism between two radically different anthropological or ontological postures toward reality. We can find an example of this approach in Charles Taylor’s work A Secular Age, where the debate between religion and secularity is presented as a conflict between belief and unbelief, or transcendence against immanence. We can also see a similar presentation of the problem in Fukuyama’s The End of History, where religion is presented as a more primitive, overcome, stage of humanity, that function as a step in something like a Universal History of humanity in the direction of liberal democracies. | ||
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