Muslim attitudes and spirituality: relationships with Dark Triad and Harmony Control in Iranian teachers

Iranian teachers (N = 250) responded to Muslim attitude and spirituality measures in a project testing the hypothesis that Muslim personality functioning will reflect beliefs in the beneficence of society and a consequent need to restrain personal desires. Muslim attitudes were especially noteworthy...

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Bibliographic Details
Authors: Ghorbani, Nima (Author) ; Watson, P. J. (Author) ; Zarei, Abdolfazi (Author) ; Chen, Zhuo Job (Author)
Format: Electronic Article
Language:English
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Published: Taylor & Francis 2017
In: Mental health, religion & culture
Year: 2017, Volume: 20, Issue: 1, Pages: 20-30
Further subjects:B Harmony Control
B Iran
B Muslim attitudes
B Dark Triad
B Muslim spirituality
Online Access: Volltext (lizenzpflichtig)

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520 |a Iranian teachers (N = 250) responded to Muslim attitude and spirituality measures in a project testing the hypothesis that Muslim personality functioning will reflect beliefs in the beneficence of society and a consequent need to restrain personal desires. Muslim attitudes were especially noteworthy in displaying negative relationships with disturbances in personal restraint as represented by the Machiavellianism, Psychopathy, and Narcissism components of the Dark Triad. Muslim attitudes even more strongly predicted lower Machiavellianism and Psychopathy when Muslim spirituality was also high. Muslim attitudes and spirituality both correlated positively with at least some factors of a Harmony Control Scale that essentially presupposes beliefs in the beneficence of society. Although complexities appeared, these data supported the argument that aspects of Muslim personality functioning reflect beliefs in the beneficence of society. 
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