Religiosity and its association with subjective well-being and depression among Kuwaiti and Palestinian Muslim children and adolescents
The present study sought to investigate the association of religiosity and the self-ratings of happiness, satisfaction with life, mental health, physical health, and depression among Kuwaiti (N = 1937) and Palestinian (N = 1009) Muslim children and adolescents (M age = 14.1, SD = 1.4). They responde...
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Format: | Electronic Article |
Language: | English |
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Published: |
Taylor & Francis
2011
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In: |
Mental health, religion & culture
Year: 2011, Volume: 14, Issue: 2, Pages: 117-127 |
Further subjects: | B
Subjective well-being
B Happiness B Satisfaction with life B Depression B Mental Health B Kuwait B Religiosity B Palestine |
Online Access: |
Volltext (lizenzpflichtig) |
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100 | 1 | |a Abdel-Khalek, Ahmed M. |e VerfasserIn |4 aut | |
245 | 1 | 0 | |a Religiosity and its association with subjective well-being and depression among Kuwaiti and Palestinian Muslim children and adolescents |
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520 | |a The present study sought to investigate the association of religiosity and the self-ratings of happiness, satisfaction with life, mental health, physical health, and depression among Kuwaiti (N = 1937) and Palestinian (N = 1009) Muslim children and adolescents (M age = 14.1, SD = 1.4). They responded to five self-rating scales and the Multidimensional Child and Adolescent Depression Scale. It was found that Palestinian males were significantly less religious than all other groups, while Kuwaiti males and females had significantly higher mean scores on happiness and satisfaction than Palestinians. Kuwaiti males had significantly higher mental health and less depression than all other groups. Among all the four groups, the correlations between religiosity and well-being rating scales were positively significant, but negatively significant with depression. The principal components analysis yielded a single salient factor for all groups and labelled "Religiosity and well-being vs. depression." It was concluded that clinicians treating depression will probably make use of its negative association with religiosity mainly among Muslim clients. | ||
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650 | 4 | |a Depression | |
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650 | 4 | |a Subjective well-being | |
700 | 1 | |a Eid, Ghada K. |e VerfasserIn |4 aut | |
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STB | 0 | 0 | |a Dépression,Dépression |
STC | 0 | 0 | |a Depresión,Depresión |
STD | 0 | 0 | |a Depressione,Depressione |
STE | 0 | 0 | |a 抑郁症,抑郁症,重性抑郁障碍,忧郁症,重性抑郁障碍,忧郁症 |
STF | 0 | 0 | |a 抑鬱症,抑鬱症,重性抑鬱障礙,憂鬱症,重性抑鬱障礙,憂鬱症 |
STG | 0 | 0 | |a Depressão,Depressão |
STH | 0 | 0 | |a Депрессия (мотив),Депрессия |
STI | 0 | 0 | |a Κατάθλιψη (μοτίβο),Κατάθλιψη |
SUB | |a REL | ||
SYE | 0 | 0 | |a Kuweit,al- Kuwait,Daulat al-Kuwait,Staat Kuwait,State of Kuwait,Koweït,Etat du Koweït,al- Kuwait , Depressionen |