Can evil create? Lévinas in conversation with tikkun olam and Kierkegaard
In this article, I look at the phenomenological expression of creativity through language as a way of relating to the self and others. Employing the Jewish concepts of the yetzerim, or impulses, philosophically, I suggest that these instances of existential engagement further develop the ethical act...
| Autore principale: | |
|---|---|
| Tipo di documento: | Elettronico Articolo |
| Lingua: | Inglese |
| Verificare la disponibilità: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Pubblicazione: |
2018
|
| In: |
Nordisk judaistik
Anno: 2018, Volume: 29, Fascicolo: 1, Pagine: 39-48 |
| Altre parole chiave: | B
Ethics
B Evil B Kierkegaard B Levinas B Existential phenomenology B Creativity |
| Accesso online: |
Accesso probabilmente gratuito Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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| 520 | |a In this article, I look at the phenomenological expression of creativity through language as a way of relating to the self and others. Employing the Jewish concepts of the yetzerim, or impulses, philosophically, I suggest that these instances of existential engagement further develop the ethical act of tikkun olam, or the mending of the relational world. Moving beyond theodicies of good and evil, I will develop this account of relation by drawing on Emmanuel Lévinas’s and Søren Kierkegaard’s philosophy of subjectivity. I argue, therefore, that language can express particular accounts of relationality that can serve to clarify the ambiguous relationship between good and evil. | ||
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