Hur förmedlas antijudiska stereotyper av kristna författare – och varför?
Anti-Jewish stereotypes are often unwittingly handed on by theologians in different fields. Surprisingly many theologians appear to dissociate biblical-theological anti-Judaism entirely from actually existing Jews. This may be because "the Jews" or "the Pharisees" are frequently...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | Swedish |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Donner Institute
1993
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| In: |
Nordisk judaistik
Year: 1993, Volume: 14, Issue: 2, Pages: 144-154 |
| Further subjects: | B
Theology
B Catholic |
| Online Access: |
Presumably Free Access Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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| 520 | |a Anti-Jewish stereotypes are often unwittingly handed on by theologians in different fields. Surprisingly many theologians appear to dissociate biblical-theological anti-Judaism entirely from actually existing Jews. This may be because "the Jews" or "the Pharisees" are frequently accorded a symbolic function as "the world" (enemies of God and man, of the true faith". Even critical theologians as well as some Christian feminists have received the classical anti-Jewish stereotypes and put them to new use. Many people who, in other circumstances, severely criticize anti-Judaism and anti-Semitism, appear to think some modified forms of anti-Judaism are necessary for theological purposes. Facts, theories and interpretations are still frequently taken from sources which are markedly anti-Jewish. Those who are not engaged in exegetics or Jewish studies still too rarely consult Jewish sources or scholarly studies by experts. | ||
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