SECULAR OR POST SECULAR? Korea as a Multi-Religious Society
Despite predictions that modernization would threaten the existence of religion, Korean religions have thrived throughout the process of modernization. Unlike many Western countries, where Christianity is the principal religion, multiple religions and beliefs have co-existed in Korea since antiquity...
| Authors: | ; |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Dharmaram College
2019
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| In: |
Journal of Dharma
Year: 2019, Volume: 44, Issue: 3, Pages: 301-320 |
| Further subjects: | B
Korean Religion
B Multi-religious Society B Religious Tradition B Religious Population B Institutional Religions B Secular vs Post-secular |
| Online Access: |
Volltext (kostenfrei) |
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| 520 | |a Despite predictions that modernization would threaten the existence of religion, Korean religions have thrived throughout the process of modernization. Unlike many Western countries, where Christianity is the principal religion, multiple religions and beliefs have co-existed in Korea since antiquity. Thus, even if social change brings the downfall of one religion, another religion takes its place. Although Korea has never historically seen the decline of religion, a decrease in the religious population has been observed since 2010. We believe this is attributable to the secularization of institutional religions and could be interpreted as another choice or change in itself, rather than as evidence of the decline or deterioration of religiosity. We argue that Korean religions are going through the post-secularization process, wherein people seek out their own individual spirituality. Based on Western theories of secularization and post-secularization, we examine the changes in Korean religious diversity, and discuss the challenges they face. This will, finally, lead to helping reveal what Korean religious institutions have to do for Koreans to find their way into religion again. | ||
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