The Dialogal-Existential We Feeling and Non-Violence
The intellectual movement called existentialism (Spiegelberg, 1960, Luipen, 1963, Sartre, 1957) has been a major force in shaping our modern understanding of the nature of human existence. It emphasizes the primacy of living (existence) over that of thinking (essence) and it establishes the importan...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Dharmaram College
1985
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| In: |
Journal of Dharma
Year: 1985, Volume: 10, Issue: 2, Pages: 147-157 |
| Further subjects: | B
We Feeling
B Non-Violence B Dialogal-Existential |
| Online Access: |
Volltext (kostenfrei) |
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| 520 | |a The intellectual movement called existentialism (Spiegelberg, 1960, Luipen, 1963, Sartre, 1957) has been a major force in shaping our modern understanding of the nature of human existence. It emphasizes the primacy of living (existence) over that of thinking (essence) and it establishes the importance of the individual person as a choosing and responsible agent, capable of consciousness, of willing, and of actualizing intentions. Existentialism states that we are world-creat- ing and culture-building creatures. Endowed with situated freedom of choice, we are responsible for the kind of relationships and world we create. | ||
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