Heterophenomenology as Self-Knowledge

This article argues that, far from being an ideal and unverifiable action of "eidetic vision" the phenomenology of religion, or, more accurately, the heterophenomenology which is its proper end, is a communicative event that is well within the bounds of rational discourse. This has certain...

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Detalhes bibliográficos
Autor principal: Rennie, Bryan S. 1954- (Author)
Tipo de documento: Recurso Electrónico Artigo
Idioma:Inglês
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Interlibrary Loan:Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany)
Publicado em: 2012
Em: Bulletin for the study of religion
Ano: 2012, Volume: 41, Número: 3, Páginas: 6-11
Outras palavras-chave:B Phenomenology
B heterophenomenology
B Self-knowledge
B Communication
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Descrição
Resumo:This article argues that, far from being an ideal and unverifiable action of "eidetic vision" the phenomenology of religion, or, more accurately, the heterophenomenology which is its proper end, is a communicative event that is well within the bounds of rational discourse. This has certain potential implications for the pedagogy of religious studies. One possible way of teaching is to employ the means of understanding the other via the phenomenology of religion as ultimately a means of understanding the self.
ISSN:2041-1871
Obras secundárias:Enthalten in: Bulletin for the study of religion
Persistent identifiers:DOI: 10.1558/bsor.v41i3.6