The Revolutionary Global Islamism – Politicized or Political Religion? Applying Eric Voegelin’s Theory to the Dynamics of Political Islam
In recourse to the theory of fundamentalism Islamism can be defined as a form of "other" or "halved modernity." Therefore Islamism politicizes the understanding of Islam and has been described often as a ‘politicized religion’. But it is further be necessary to differentiate clea...
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| Format: | Electronic Article |
| Language: | English |
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| Published: |
Wiley-Blackwell
2013
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| In: |
Religion compass
Year: 2013, Volume: 7, Issue: 4, Pages: 126-136 |
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Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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| 520 | |a In recourse to the theory of fundamentalism Islamism can be defined as a form of "other" or "halved modernity." Therefore Islamism politicizes the understanding of Islam and has been described often as a ‘politicized religion’. But it is further be necessary to differentiate clearer between Islamist tendencies of traditionalism and totalitarianism: On the one hand there is the aim to restore the ‘naturalness’ and purity of a pre-modern, monistic world. On the other the ideology of a specific revolutionary type of Islamism can be described partially as totalitarian, gnostic and messianic or defined as a ‘modern political pseudo-religion’, diametrically opposite to the spirit of the traditional religions such as Christianity, Judaism or Islam itself and rather comparable with ideologies such as Marxism-Leninism, Fascism and National Socialism. To answer the question whether the revolutionary Islamism is a politicized or political (pseudo-)religion, this essay applies Eric Voegelin’s Theory of ‘political religion’ to the revolutionary global Islamism expressed by the al-Qaeda terrorist movement. | ||
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