Between Judaism and German Enlightenment: Recent Work on Moses Mendelssohn in English
Moses Mendelssohn (1729-1786) is generally recognized as the first German-Jewish philosopher. The past forty years have witnessed the appearance of five major book-length interpretations of Moses Mendelssohn in English: Michael Meyer’s The Origins of the Modern Jew: Jewish Identity and European Cult...
| Main Author: | |
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Wiley-Blackwell
2010
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| In: |
Religion compass
Year: 2010, Volume: 4, Issue: 1, Pages: 22-38 |
| Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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| 520 | |a Moses Mendelssohn (1729-1786) is generally recognized as the first German-Jewish philosopher. The past forty years have witnessed the appearance of five major book-length interpretations of Moses Mendelssohn in English: Michael Meyer’s The Origins of the Modern Jew: Jewish Identity and European Culture in Germany 1749-1824 (1967); Alexander Altmann’s Moses Mendelssohn: A Biographical Study (1973); Allan Arkush’s Mendelssohn and the Enlightenment (1994); David Sorkin’s Moses Mendelssohn and the Religious Enlightenment (1996) and Edward Breuer’s The Limits of Enlightenment: Jews, Germans, and the Eighteenth-Century Study of Scripture (1996). These works have generally been guided by a single interpretive question namely whether or not Mendelssohn was able to harmonize his commitment to Judaism with his commitment to Enlightenment. I review these five interpretations of Mendelssohn. | ||
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