Why I No Longer Work with Holocaust Literature
This vividly written reflection on research content, dissemination of knowledge, the researcher’s selfhood and ethical choices at a career point at which the author’s work is highly recognized and speaking invitations abound is a personal account of her decision to leave the field of Holocaust studi...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
|
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Equinox Publ.
2016
|
| In: |
Religious studies and theology
Year: 2016, Volume: 35, Issue: 1, Pages: 99-106 |
| Further subjects: | B
Holocaust literature
B Silence B Discrimination B speaking B Empathy B bystander apathy B Genocide |
| Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
MARC
| LEADER | 00000caa a22000002 4500 | ||
|---|---|---|---|
| 001 | 1837300011 | ||
| 003 | DE-627 | ||
| 005 | 20230224085602.0 | ||
| 007 | cr uuu---uuuuu | ||
| 008 | 230222s2016 xx |||||o 00| ||eng c | ||
| 024 | 7 | |a 10.1558/rsth.31633 |2 doi | |
| 035 | |a (DE-627)1837300011 | ||
| 035 | |a (DE-599)KXP1837300011 | ||
| 040 | |a DE-627 |b ger |c DE-627 |e rda | ||
| 041 | |a eng | ||
| 084 | |a 0 |2 ssgn | ||
| 100 | 1 | |e VerfasserIn |0 (DE-588)129716499 |0 (DE-627)478097581 |0 (DE-576)186796765 |4 aut |a Kokkola, Lydia |d 1967- | |
| 109 | |a Kokkola, Lydia 1967- | ||
| 245 | 1 | 0 | |a Why I No Longer Work with Holocaust Literature |
| 264 | 1 | |c 2016 | |
| 336 | |a Text |b txt |2 rdacontent | ||
| 337 | |a Computermedien |b c |2 rdamedia | ||
| 338 | |a Online-Ressource |b cr |2 rdacarrier | ||
| 520 | |a This vividly written reflection on research content, dissemination of knowledge, the researcher’s selfhood and ethical choices at a career point at which the author’s work is highly recognized and speaking invitations abound is a personal account of her decision to leave the field of Holocaust studies. Kokkola explains how she used elements from her own life-story to find the empathy needed to engage with the research material, whilst highlighting the dangers of drawing such parallels. She concludes by exposing how the Holocaust has been leveraged for political and economic purposes to negate the other genocides and to promote a simplified view of saviour nations and idealized victims. | ||
| 601 | |a Holocaust | ||
| 601 | |a Literatur | ||
| 650 | 4 | |a Holocaust literature | |
| 650 | 4 | |a bystander apathy | |
| 650 | 4 | |a Discrimination | |
| 650 | 4 | |a Empathy | |
| 650 | 4 | |a Genocide | |
| 650 | 4 | |a Silence | |
| 650 | 4 | |a speaking | |
| 773 | 0 | 8 | |i Enthalten in |t Religious studies and theology |d London : Equinox Publ., 2006 |g 35(2016), 1, Seite 99-106 |h Online-Ressource |w (DE-627)543310442 |w (DE-600)2385398-0 |w (DE-576)271361964 |x 1747-5414 |7 nnns |
| 773 | 1 | 8 | |g volume:35 |g year:2016 |g number:1 |g pages:99-106 |
| 856 | 4 | 0 | |u https://doi.org/10.1558/rsth.31633 |x Resolving-System |z lizenzpflichtig |3 Volltext |
| 856 | 4 | 0 | |u https://journal.equinoxpub.com/RST/article/view/1712 |x Verlag |z lizenzpflichtig |3 Volltext |
| 951 | |a AR | ||
| ELC | |a 1 | ||
| ITA | |a 1 |t 1 | ||
| LOK | |0 000 xxxxxcx a22 zn 4500 | ||
| LOK | |0 001 4275549473 | ||
| LOK | |0 003 DE-627 | ||
| LOK | |0 004 1837300011 | ||
| LOK | |0 005 20230222115024 | ||
| LOK | |0 008 230222||||||||||||||||ger||||||| | ||
| LOK | |0 040 |a DE-Tue135 |c DE-627 |d DE-Tue135 | ||
| LOK | |0 092 |o n | ||
| LOK | |0 852 |a DE-Tue135 | ||
| LOK | |0 852 1 |9 00 | ||
| LOK | |0 935 |a ixzs |a ixzo |a rwrk | ||
| ORI | |a SA-MARC-ixtheoa001.raw | ||
| REL | |a 1 | ||
| SUB | |a REL | ||