The "Noble Death" of Judas Iscariot: A Reconsideration of Suicide in the Bible and Early Christianity
This essay problematizes the often repeated claim that Jewish and Christian traditions have always and unambiguously opposed suicide. By examining the suicide narratives in the Hebrew Bible and late Second Temple texts, alongside early Christian martyr texts which demonstrate not only enthusiasm for...
| Autor principal: | |
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| Tipo de documento: | Recurso Electrónico Artigo |
| Idioma: | Inglês |
| Verificar disponibilidade: | HBZ Gateway |
| Journals Online & Print: | Carregar...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Publicado em: |
Philosophy Documentation Center
2018
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| Em: |
Journal of religion and violence
Ano: 2018, Volume: 6, Número: 2, Páginas: 245-266 |
| Acesso em linha: |
Presumably Free Access Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Resumo: | This essay problematizes the often repeated claim that Jewish and Christian traditions have always and unambiguously opposed suicide. By examining the suicide narratives in the Hebrew Bible and late Second Temple texts, alongside early Christian martyr texts which demonstrate not only enthusiasm for death, but suicide martyrdom, I argue that many Jewish and Christian self-killings conform to Greco-Roman patterns Noble Death. Finally, I consider the death of Judas Iscariot, and having removed any a priori reason to interpret his suicide negatively, I argue Matthew’s account of his self-killing compares favourably with Luke’s narrative, in which he is the victim of divine execution. Moreover, I conclude that Matthew’s main concern is to transfer the blame for Jesus’ death from Judas to the Jewish authorities, and that he has Judas impose on himself to the appropriate and potentially expiatory penalty for his action. Thus, I conclude, even Judas’s iconic suicide can be read quite plausibly as an example of Noble Death. |
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| ISSN: | 2159-6808 |
| Obras secundárias: | Enthalten in: Journal of religion and violence
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| Persistent identifiers: | DOI: 10.5840/jrv201882154 |