Between the Flesh and the Lived Body: Henry and Falque on the Phenomenology of Incarnation
This paper will discuss how the theological turn within phenomenology has contributed to the further development of discussions concerning Husserl’s distinction between the lived body (Leib) of the "flesh" and the extrinsically manifest "seen" body (Körper) by re-appropriating Ch...
| Κύριος συγγραφέας: | |
|---|---|
| Τύπος μέσου: | Ηλεκτρονική πηγή Άρθρο |
| Γλώσσα: | Αγγλικά |
| Έλεγχος διαθεσιμότητας: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Έκδοση: |
2020
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| Στο/Στη: |
Journal for continental philosophy of religion
Έτος: 2020, Τόμος: 2, Τεύχος: 1, Σελίδες: 73-90 |
| Άλλες λέξεις-κλειδιά: | B
Phenomenology
B Incarnation B Chiasm B Flesh B Affect B Body |
| Διαθέσιμο Online: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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| 520 | |a This paper will discuss how the theological turn within phenomenology has contributed to the further development of discussions concerning Husserl’s distinction between the lived body (Leib) of the "flesh" and the extrinsically manifest "seen" body (Körper) by re-appropriating Christianity’s emphasis upon incarnation, as exemplified in the work of Michel Henry and Emmanuel Falque. For Henry, an additional "reduction to the flesh" must be enacted in order to overcome the dualistic opposition between "phenomenal body" on the one hand, and the living medium of flesh on the other, for the sake of returning to the original givenness of life. Yet, Falque criticizes Henry’s position as a kind of monism, just as problematic as the very dichotomy which it aims to criticize. Falque argues instead that the flesh must always be incorporated, "given back" to the body as a unity, possessing not only affect and life, but also solidity and visibility. | ||
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