Parallel Planetary Astrologies in Medieval China and Inner Asia
Portentous clusters of the five visible planets are repeatedly implicated in historical sources in connection with dynastic transitions in early China. In the medieval period, which is the focus of this investigation, the History of the Three Kingdoms records how timely planetary portents during the...
| Main Author: | |
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Brill
2019
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| In: |
International journal of divination and prognostication
Year: 2019, Volume: 1, Issue: 2, Pages: 157-203 |
| Further subjects: | B
political astrology
B planetary clusters B An Lushan Rebellion B Sasanian Empire B Three Kingdoms |
| Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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| 520 | |a Portentous clusters of the five visible planets are repeatedly implicated in historical sources in connection with dynastic transitions in early China. In the medieval period, which is the focus of this investigation, the History of the Three Kingdoms records how timely planetary portents during the decline of the Later Han dynasty (184-220 CE) were exploited as the celestial signs justifying usurpation and the founding of the (Cao-)Wei 曹魏 dynasty by Cao Pi 曹丕 (ca. 187-226). Half a millennium later, in mid-Tang 唐 dynasty, the impetus for the devastating rebellion of An Lushan 安祿山 (703-757) that nearly brought down the Tang can likewise be shown to have been strongly influenced by the historical precedents, and more immediately by a conjunction of all five visible planets that occurred in 750. That ominous astral omen, coupled with portentological speculations based on Han dynasty apocryphal texts, together with the parallels between An Lushan’s and Cao Cao’s 曹操 (155-220) careers, played a role in prompting An Lushan to attempt to overthrow the Tang. In Inner Asia, the founding of the Sasanian Empire in 224 CE in parallel with the Cao-Wei, and the emergence of a political astrology based on the periodicity of Jupiter-Saturn conjunctions suggested the possibility of mutual influences in planetary astrology. However, incompatibility between the two astrological traditions may have militated against mutual influence on a theoretical level. In the absence of detailed information concerning the foundations of Sasanian planetary astrology, to all appearances, and notwithstanding extensive cultural contact, the imperial political astrologies of China and Inner Asia in the medieval period remained resistant to infiltration in either direction. | ||
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