The End of Matter: Some Ecojustice Principles in the Neo-Patristic Vision
At the end of the nineteenth century there was fascination abroad among Russian intellectuals for all things Western, including Western European religious thought. A recent commentator, David Bethea, gives this reason for the fascination. In reference to the ascendant ultramontane Roman Catholicism...
| Auteur principal: | |
|---|---|
| Type de support: | Électronique Article |
| Langue: | Anglais |
| Vérifier la disponibilité: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Publié: |
1999
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| Dans: |
Journal for the study of religion, nature and culture
Année: 1999, Volume: 7 |
| Sujets non-standardisés: | B
David Bethea
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| Accès en ligne: |
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| 520 | |a At the end of the nineteenth century there was fascination abroad among Russian intellectuals for all things Western, including Western European religious thought. A recent commentator, David Bethea, gives this reason for the fascination. In reference to the ascendant ultramontane Roman Catholicism of the day, he writes: ‘The ascetic, flesh-despising aspects of Catholicism were bound to appeal—by their very novelty—to an Orthodox tradition that viewed matter as spirit-bearing.’ | ||
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