Civil melancholia: Yemenite Jews’ responses to the kidnapping of their children
During Yemenite Jews’ stay in Israeli transit camps during 1948–1950, many of their children disappeared in the so-called “Yemenite Children Affair,” undermining the immigrants’ faith in the redemptive ethos of Zionism. To better understand this collective trauma, we return to the original Freudian...
| Κύριοι συγγραφείς: | ; |
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| Τύπος μέσου: | Ηλεκτρονική πηγή Άρθρο |
| Γλώσσα: | Αγγλικά |
| Έλεγχος διαθεσιμότητας: | HBZ Gateway |
| Journals Online & Print: | Φόρτωση...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Έκδοση: |
Wiley-Blackwell
2022
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| Στο/Στη: |
Ethos
Έτος: 2022, Τόμος: 50, Τεύχος: 4, Σελίδες: 449-464 |
| Άλλες λέξεις-κλειδιά: | B
Yemenite Jews
B Cultural Trauma B Ισραήλ (θεολογία) B civil melancholia |
| Διαθέσιμο Online: |
Volltext (kostenfrei) Volltext (kostenfrei) |
| Σύνοψη: | During Yemenite Jews’ stay in Israeli transit camps during 1948–1950, many of their children disappeared in the so-called “Yemenite Children Affair,” undermining the immigrants’ faith in the redemptive ethos of Zionism. To better understand this collective trauma, we return to the original Freudian conceptualization of melancholia as “failed mourning,” locating it within the ethnographic context of the Yemenite Children Affair and integrating its private/individual and public/collective aspects. Moreover, we provide a novel historical reading that integrates the individual loss of children and the collective lack of civic recognition. We use the term “civil melancholia” to reflect on the lingering, hurtful group experience of being overlooked (as refugees and parents) and the continuing collective predicament as “second-rate citizens.” By conceptualizing this civil melancholia and its cultural nuances, the analysis enhances the discussion of cultural traumas and their intergenerational transmission among contemporary ethnic immigrant groups. |
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| ISSN: | 1548-1352 |
| Περιλαμβάνει: | Enthalten in: Ethos
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| Persistent identifiers: | DOI: 10.1111/etho.12365 |