Giovanni 7–8: la festa delle capanne: Analisi retorica : Parte I: c. 7
Literary analysis leads us to understand the organic nature of Jn 7–8. This study, in two parts, devotes the first article to chap. 7. After an introductory section, Jesus’ journey to Jerusalem (vv.1-13), v. 14 sees the beginning of a debate between the Jews and Jesus, concentric in structure, with...
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Format: | Print Article |
Language: | Italian |
Check availability: | HBZ Gateway |
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Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
Ed. Dehoniane
2022
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In: |
Rivista biblica
Year: 2022, Volume: 70, Issue: 1/2, Pages: 97-113 |
Further subjects: | B
Law
B Hour B Festa delle capanne B Moses B Feast of Tabernacles B Legge B Mosè B Giudizio B Judgement B Uomo B Cristo B Christian B Man B Ora |
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520 | |a Literary analysis leads us to understand the organic nature of Jn 7–8. This study, in two parts, devotes the first article to chap. 7. After an introductory section, Jesus’ journey to Jerusalem (vv.1-13), v. 14 sees the beginning of a debate between the Jews and Jesus, concentric in structure, with a first conclusion in 7,53. Verses 32-36 form the centre with the question of the Jews about the impossibility of their coming with the Son to the Father. On the other hand, as shown by the two outer passages (7,14-24; 7,44-52), they have not accepted his teaching. However, the crowd was divided, as documented by vv. 25-27 and 40- 44. Finally, as appears from vv. 28-31 and 37-39, there were some who believed in him. | ||
520 | |a L’analisi letteraria fa comprendere l’organicità di Gv 7–8. Lo studio, in duevparti, dedica questo primo articolo al c. 7. Dopo una sezione introduttiva, il viaggio di Gesù a Gerusalemme (vv. 1-13), al v. 14 inizia un dibattito fra i Giudei e Gesù, a struttura concentrica, con una prima conclusione in 7,53. Al centro sono i vv. 32-36, con la domanda dei Giudei sulla loro impossibilità di accedere con il Figlio al Padre. D’altra parte, come mostrano i due brani estremi (7,14-24; 7,44-52), essi non hanno accolto il suo insegnamento. La folla invece era divisa, come documentano i vv. 25-27 e 40-44. Vi sono infine coloro che, come appare dai vv. 28-31 e 37-39, hanno creduto in lui. | ||
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