(Con)texturing Ideologies of Modesty, Authority, and Childbearing in 1 Timothy 2:8–15
Feminist and gender critical biblical scholarship has shown how texts ideologically function as products of their ancient social and cultural norms. In my dissertation work on Pauline texts, through isolating the ideological component of socio-rhetorical-interpretation, I demonstrated how these text...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Taylor & Francis Group
2022
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| In: |
Journal of early Christian history
Year: 2022, Volume: 12, Issue: 3, Pages: 59-78 |
| IxTheo Classification: | FD Contextual theology HC New Testament NBE Anthropology |
| Further subjects: | B
1 Timothy 2:8–15
B Childbearing B Authority B Ideology B Modesty B gender critical |
| Online Access: |
Volltext (lizenzpflichtig) |
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| 520 | |a Feminist and gender critical biblical scholarship has shown how texts ideologically function as products of their ancient social and cultural norms. In my dissertation work on Pauline texts, through isolating the ideological component of socio-rhetorical-interpretation, I demonstrated how these texts are “ideologically textured” within their ancient social context. In this article, I bring a combination of approaches from ideological criticism and theoretical insights from feminist criticism to bear on both the biblical text of 1 Timothy 2:8–15 and contemporary interpretations of this text. The latter is exemplified by the conservative Christian blogger, “The Transformed Wife.” Beginning with an examination of how both Paul and the blogger establish authority amongst believing communities, I then interrogate three areas of focus within their ideological purview: modesty, authority, and childbearing. I conclude that (con)texturing (a taxonomy of approaches that I propose which reads for ideological texture within text and context) provides a productive way to engage with the enduring influence of biblical texts and their harmful interpretations for wo/men. | ||
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