Gordon Kaufman, Flat Ontology, and Value: Toward an Ecological Theocentrism: with Myriam Renaud, “Gordon Kaufman's Humanizing Concept of God”; Jerome P. Soneson, “The Legacy of Gordon Kaufman: Theological Method and Its Pragmatic Norms”; J. Patrick Woolley, “Kaufman's Debt to Kant: The Epistemological Importance of the ‘Structure of the World which Environs Us’”; Thomas A. James, “Gordon Kaufman, Flat Ontology, and Value: Toward an Ecological Theocentrism”; and Karl E. Peters, “A Christian Naturalism: Developing the Thinking of Gordon Kaufman.”
Gordon Kaufman's theology is characterized by a heightened tension between transcendence, expressed as theocentrism, and immanence, expressed as theological naturalism. The interplay between these two motifs leads to a contradiction between an austerity created by the conjunction of naturalism...
| Main Author: | |
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Wiley-Blackwell
2013
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| In: |
Zygon
Year: 2013, Volume: 48, Issue: 3, Pages: 565-577 |
| Further subjects: | B
flat ontology
B theocentrism B Bruno Latour B Timothy Morton B Henry Nelson Wieman B Transcendence B ecological theology B dark ecology B H. Richard Niebuhr B Naturalism B Gordon Kaufman B Immanence |
| Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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| 520 | |a Gordon Kaufman's theology is characterized by a heightened tension between transcendence, expressed as theocentrism, and immanence, expressed as theological naturalism. The interplay between these two motifs leads to a contradiction between an austerity created by the conjunction of naturalism and theocentrism, on the one hand, and a humanized cosmos which is characterized by a pivotal and unique role for human moral agency, on the other. This paper tracks some of the influences behind Kaufman's program (primarily H. Richard Niebuhr and Henry Nelson Wieman) and then utilizes the flat ontology that emerges in the work of philosopher/sociologist of science Bruno Latour and of environmental philosopher Timothy Morton in order to point toward a reconstructed immanent theocentrism that no longer stakes meaning and value on the unique place of the human. Such a theology remains theocentric, but is now fully ecological. | ||
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