Pneumatological Relations and Christian Disunity in Theology-Science Dialogue
Abstract. Ecclesial divisions shape and distort the developing interdisciplinary dialogue between Christian theology and the natural and social sciences in ways that can be better understood by focusing on pneumatology, specifically on the variety of ways in which by grace we relate to the Holy Spir...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Wiley-Blackwell
2008
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| In: |
Zygon
Year: 2008, Volume: 43, Issue: 4, Pages: 897-908 |
| Further subjects: | B
Theology
B Holy Spirit B Pentecostalism B Pneumatology B Charismatic B Sciences B Ecumenism B Christianity B Theology-science dialogue |
| Online Access: |
Presumably Free Access Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Parallel Edition: | Non-electronic
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| 520 | |a Abstract. Ecclesial divisions shape and distort the developing interdisciplinary dialogue between Christian theology and the natural and social sciences in ways that can be better understood by focusing on pneumatology, specifically on the variety of ways in which by grace we relate to the Holy Spirit—as giver of life, as Lord, as powerful anointing, as God's gift of wisdom, and as wellspring from Jesus Christ. Each denominational camp of Christians has centered its appreciation of the Holy Spirit on one of these relationships, sometimes to the neglect or marginalization of others. This appreciation drives the favoring of some scientific disciplines and suspicion of others. For instance, Pentecostals and charismatics emphasize the Spirit upon us, speaking through the prophets. This tends to privilege personal narrative and testimony. The closest cognate science is cultural anthropology. Issues of social construction of reality, cultural imperialism and relativism, and narrative history dominate consideration of science's theological possibilities and pitfalls in ways distinctive to that pneumatological camp. Engagement and disengagement with other disciplines of learning are driven in part by our theological loyalties and antipathies to unreconciled bodies. Hence a fuller engagement with the sciences becomes an ecumenical task, not just a generically Christian or specifically Pentecostal or Wesleyan one. | ||
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