The Continuing Interaction of Science and Religion
Abstract. Stephen I Gould's notion of non-overlapping magisteria (NOMA) is neither experientially supported nor rationally justifiable. Influence flows between science and religion, as when evolutionary thinking encouraged theology to adopt a kenotic view of the Creator's act of allowing c...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Wiley-Blackwell
2005
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| In: |
Zygon
Year: 2005, Volume: 40, Issue: 1, Pages: 43-49 |
| Further subjects: | B
John Caiazza
B Embryo Research B NO MA B Kenosis B Eschatology B Trinitarian Theology B relational ontology |
| Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Parallel Edition: | Non-electronic
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| 520 | |a Abstract. Stephen I Gould's notion of non-overlapping magisteria (NOMA) is neither experientially supported nor rationally justifiable. Influence flows between science and religion, as when evolutionary thinking encouraged theology to adopt a kenotic view of the Creator's act of allowing creatures to be and to make themselves. Alleged simplistic dichotomies between science and religion, such as motivated belief contrasted with fideistic assertion, are seen to be false. Promising topics in the currently vigorous dialogue between science and religion include relational ontology, eschatological credibility, and ethical issues relating to advances in human genetics. | ||
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