The Existence of God and the Creation of the Universe
Abstract. Kant argues that any argument for a transcendent God presupposes the logically flawed ontological argument. The teleological argument cannot satisfy the demands of reason for a complete explanation of the meaning and purpose of our universe without support from the cosmological argument. I...
| 1. VerfasserIn: | |
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| Medienart: | Elektronisch Aufsatz |
| Sprache: | Englisch |
| Verfügbarkeit prüfen: | HBZ Gateway |
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| Veröffentlicht: |
Open Library of Humanities$s2024-
1992
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| In: |
Zygon
Jahr: 1992, Band: 27, Heft: 2, Seiten: 167-185 |
| weitere Schlagwörter: | B
contingent being
B necessary being B Cause B analogical attributes B Existence B extension of attributes |
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Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Parallele Ausgabe: | Nicht-Elektronisch
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| 520 | |a Abstract. Kant argues that any argument for a transcendent God presupposes the logically flawed ontological argument. The teleological argument cannot satisfy the demands of reason for a complete explanation of the meaning and purpose of our universe without support from the cosmological argument. I avoid the assumption of a perfect being, and hence the ontological argument, in my version of the cosmological argument. The necessary being can be identified with the creator of the universe by adding analogical mental relations. The creation of the universe is then shown to reflect modern scientific cosmology as well as stories and metaphors in the Eastern and Western religious traditions and to resolve the problem of evil. | ||
| 650 | 4 | |a necessary being | |
| 650 | 4 | |a extension of attributes | |
| 650 | 4 | |a Existence | |
| 650 | 4 | |a contingent being | |
| 650 | 4 | |a Cause | |
| 650 | 4 | |a analogical attributes | |
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